Being a Hindu Girl in Muslim Pakistan Isn’t Easy

I grew up in fear – every face around me depicted nothing but fear. I am sure that the first expression on my parent’s face on my birth as a female child born to Hindu parents living in Kandhkot would have been that of fear also.

Why did I bring so much fear into the lives of my parents? I grew up always wondering what is it about me that continues to terrify. But I always drew a blank. How naïve I was.

Before I knew it, the time to attend school had arrived. School was comfortable; however, there were times when I felt like an outsider, finding it difficult to gel in with rest of the majority. Perhaps the snide remarks and incidents of discrimination led me to believe that I am not one of ‘them’. Of those incidents, I still vividly remember no one eating with me and refusing to sip from the cup I drank from.

Home wasn’t very different either. My mother asked questions about my life at school and otherwise looking for answers that would somehow relinquish her from the unknown fear. Afraid to disappoint her, I realised very early in my life that my mother could not be my confidant.

Growing up was not easy.

And then it happened. The fears of my mother and many Hindu mothers like her materialised. I went out to one of the largest markets of Kandhkot and was abducted by a man I knew very well. He was none other than the guard who was responsible for safeguarding our temples.

Knowing his face well prompted me to sit with him in his car without protest, however, instead of taking me to my house he turned to an alley that I wasn’t too familiar with. Scared and unsure about what lay ahead I started screaming just to hear my abductor scream louder and threaten me. Astonished and unable to comprehend the gravity of the situation I sat still until it was time to step out of the car to a small house which looked abandoned.

We entered the house to find a large room devoid of any furniture and other bearings except for a carpet that covered the floor. I was made to sit down on the floor.

Uncertain about what was going to happen to me; my mind raced with thoughts of the recent news of the abductions and forced conversions of Hindu girls. I sat there shuddering. The realisation struck me and I could see my entire life in front of me in kaleidoscope. My mother’s fears, my father’s warnings, the alienation I felt, the yearning to be a part of the circle of friends, the search for a confidant, a friend.

My worst fears were reaffirmed when a man wearing a turban entered the room to teach me about a religion which I grew up hearing about, however, felt no urge to practise or embrace. He kept sermonising me for hours but was unable to get me to listen to him, realising that he left asking me to ponder about the true religion.

His departure did not ignite any fire for eternal glory inside me but only made me wonder why did my parents not relocate to another country when they had the chance to do so? Why did they continue to live in fear waiting for the inevitable to happen instead of making a move to safer pastures? And, what made me think that I am any different from countless girls who are forced to change their faith?

Each passing day appeared to be more and more surreal. The ritual of preaching continued for days, I lost track. Eventually, when preaching did not do the trick, my abductor threatened me.

The routine ranging from threats to persuasion and from glorifying the paradise to the wrath of God for non-believers only made me wonder: Do we not all pray to the same God — a God who is manifested in nature, colours, happiness and love? Why would he punish me for being a Hindu?

Somewhere along this relentless persuasion, came that horrifying threat of harming my family – I gave in. My approval followed a small ceremony in which I was forced to embrace Islam and later married off to the man who will always be remembered as the ‘messiah’ who for saved me from the unknown territory of sin and infidelity I was treading on.

After the ceremony, instead of receiving blessings for a happy and prosperous life ahead, I was immediately escorted to a local court where a Muslim magistrate declared my conversion and marriage in accordance with the law.

The news of my conversion and marriage to a Muslim man spread like wildfire. I dreaded the moment of meeting my parents. I never wanted to see pain and agony on their faces let alone be the reason for all their grief. Sure enough, one look at my mother made me yearn for my own death.

I wanted to tell her that I love her and that her safety was all I had in mind when I converted. I wanted to tell my father to keep my sisters safe. I wanted to tell my brothers to leave the country whilst they still could. I wanted to say much more but their silent pain and suffering made me wish if only I wasn’t born a girl, if only I wasn’t born in Pakistan, if only I had the right to be myself and practise my faith without being herded into a religion that I failed to comprehend, if only I could make them all understand that there is just one God for all, if only I could give us all an identity that we rightly deserve.

Looking at all the faces that once seemed familiar; I wondered: who am I?

I am one but share the pain of many. I am Rachna Kumari, Rinkle Kumari, Manisha Kumari and the many more Hindu girls who will be forced to convert in Pakistan. I am the fear of their families and the agony that they undergo. I am the misery of those girls who die a little every day for the injustices done to them.

I am a minority living in an intolerant society.

Forced conversions and religious intolerance forcing Hindus to abandon the country

By Altaf Hussain

The mass exodus of minority Hindus from Pakistan particularly from Sindh, has stirred the lethargic and ignorant government authorities who otherwise had kept mum over the security concerns of the Hindu community. Significant number of families of Pakistan’s Hindu community particularly from Sindh, reportedly have started migrating to India, because of forced conversions, extortion and kidnapping for ransom.

Hindus, whose sizeable population lives in all the districts of Sindh, have been facing continued incidences of violence compelling them to live under the dark shadows of insecurity. The trend has continued for many years now. However, the recent spur of events has given impetus to the un-fortunate trend forcing the indigenous dwellers to abandon their motherland.

The current wave of migration started in the backdrop of a 14 year old girl (Manisha) from the Hindu community was abducted in Jacobabad town of Sindh which generated the fear of her being converted.

The aftermaths of the incidence have witnessed sudden mass departure of Hindus from different parts of Sindh and Baluchistan to India with some families rejecting the idea of permanent settlement and other sticking to the widely reported factor of migration for lifetime to India. It is of utmost significance to look into the issues to analyze the myth and reality behind Hindus abandoning Sindh.

Eashwar Lal, President Hindu panchayat, Sukker Division and Sukker district, however, categorically says that Hindus migrating to India in significant numbers are going due to the forced conversion of their girls, kidnappings and waning law and order situation for Hindus in particular in Sindh.

Eashawr Lal, repeatedly claims “our girls and women are not safe here”, we do not want to abandon Sindh, but continuous onslaught on us and our women by the criminal elements and indifference towards our issues from law enforcement agencies and political representatives have pushed us to the wall to take these steps, he adds.

At the time of independence Hindus constituted about 15 percent of Sindh’s population which was reduced to around 6.5 percent as indicated by 1998 Census.

The local landlords-cum politicians and the police have been blamed for their nefarious character of patronizing extortionists and criminals and other elements that carry out kidnappings of girls resulting in forced conversion, ransom and extortion.

“Police and local politicians have turned deaf ear to our grievances and due to that criminal elements are at large”, deplores Eashwar.

He says that Hindu community in different districts of Sindh informed and requested police and district administration of the growing incidences of kidnappings and forced conversions of their girls, extortion and kidnappings for ransom, but to no avail.
He also lamented on the Hindu parliamentarians saying they are not representatives of the Hindu people but have been imposed by the political parties on their will.

After events started unfolding in quick succession with Interior Minister of Pakistan putting bar on Hindus crossing the border which too resulted in the large hue and cry from civil society. The President of Pakistan, constituted a two member committee comprising of Senator Mola Bux Chandio and Senator Hari Ram to look into the matter and submit initial report to him.

Eashwar Lal says “we have put some demands in front of them, including our one-on-one meeting with the President”. Our major demand is security and safety of our girls and women, maintains Mr. Lal.

Pakistan Young Hindu Panchayat Convener, Dr. Dileep Daultani notes that Sukker and Larkana Divisions in Sindh are increasingly becoming religiously intolerant for the minority communities especially for Hindus.

“Hindus are quitting their motherland because their families, businesses and lands are no more secure here”, he says. “70 per cent of the Hindus going to India are going to settle there, others who have other options are also thinking to settle in Europe and America”, observers Daultani. He suspects that the conspiracy has been hatched by expelling Hindus from Sindh and trun the local people into minority in the face of changing demographic paradigms of Sindh in particular.

He says, “Committees are no solution to the problems of Hindu community”, nevertheless, we have presented them with our demands including setting up minority desk at district level in police and district administration for the redressal of the complaints of minorities, particularly Hindu community”.

Some people have claims that the migration of Hindu community to India and other other cities of Sindh like Karachi started in the wake abduction of Hindu girl (Rinkle Kumari) from Ghotki district of Sindh who converted to Islam at the behest of local Pakistan Peoples Party MNA and his cronies. The case was taken up at the highest level by the Supreme Court of Pakistan through a Suo Moto. Rinkle Kumari in the end decided in favor of her Muslim husband. Rinkle’s relatives however alleged that she was forced to decide in favor of her husband. Supreme Court’s suo moto too could not yield any dividends for the Hindu community.

Raj Kumar, uncle of Rinkle Kumari, says that Hindu community had submitted to the kidnapping for ransom practices against them; however, kidnappings of girls followed by forced conversions alarmed his community whose fear started increasing with every passing day.

“Our people have started shifting to India and elsewhere after Rinkle’s incident”, says Raj kumar.

Raj’s contention is also substantiated by other activists too.Migration of Hindu Community to India and other cities of Sindh is direct offshoot of the neglect this community has been going through far many years, notes M. Parkash, Chairman Pakistan Minority Commission. “The impetus to this trend was provided by Rinkle’s case”, he says.

Civil society activists believe, government and its institutions have allowed current situation to worsen because of its willful neglect. Muhammad Parial Maree, human rights activist from Shikarpur says government has failed in ensuring the good governance in the province. “Honest and neutral police officers and district administration is extremely necessary for the protection of the rights of the citizens including minorities”, he observes.

Committees and meetings have never resulted in producing tangible results in Pakistan. It is important that both Sindh government as well as the Federal government take steps ensuring the life, religion, dignity and property of minorities in general and Hindus in particular. The introduction of minority desk at district level with close liaison with police and district administration may help in taking timely and appropriate measures to stop activities of kidnapping, conversion and extortion. Both the government must ensure that article 25 of Pakistan’s Constitution is implemented in its spirit which mandates the state to treat all the citizens equally without difference of religion, caste or creed.

Altaf Hussain can be reached at pinjaro1@gmail.com.

 

The Indo-Pak Visa Imbroglio

The year 1947 holds tremendous importance in the lives of the people of the subcontinent. It marked a shift in ideologies of. The repercussions of the partition spread far and wide across this massive region, with reactions of the populace ranging from indignation and fury to joy and happiness.

This monumental event has been marked in history with bloodstains of a million men, women and children who lost their lives in the partition of India.

Sixty-five years later, families on both sides of the border are still suffering; though not because of persecution or lack of representation or due to the status of a minority, but primarily due to the volatile nature of relations between the governments of India and Pakistan.

Whilst economists and businessmen argue that recent years have seen an increase in trade between the two nations, the superficial cordiality established between the two countries, which have gone to war thrice  since these 65 years, has not lessened the worries of travellers across the border between India and Pakistan.

Visa requirements for Pakistani citizens travelling to India include a form which can only be completed online and a sponsorship certificate that must be filled in by the hosts in India, stating their income status and testifying that the Pakistani visitor is of good character. After being filled in, the certificate must be sent to Pakistan via courier.

Furthermore, the hosts in India must also send via courier, copies that confirm their address and identity and the visitor from Pakistan must obtain a Police Certified Character Certificate. Amongst the pre-requisites for travelling to India is a salary greater than Rs25, 000 per month.

For Pakistani citizens belonging to a low socio-economic stratum of society, these requirements make the prospect of travelling to India to visit their near and dear ones, close to impossible.

Processing of visa forms takes a minimum of 30days and at present – unless the visitor happens to hold a diplomatic passport – stay in India cannot be extended for more than thirty days, even if the applicant is a former Indian citizen who has ‘adopted Pakistani citizenship due to marriage. Multiple entry visit visas are out of the question and Pakistani travellers to India are normally not allowed to visit more than two cities.

The government of Pakistan’s visa policies for Indian citizens are no different than the latter’s policies for Pakistani visitors.

Whilst the governments of North and South Korea – two nations oft meeting at points of conflict – have taken collaborative measures to facilitate travel of families broken by borders, one can’t help but wonder when Indo-Pak relations will reach a point where members of broken families will be able to cross borders with ease.

R Advani, who migrated from Lahore to Simla post-1947, says, “It’s been 64 years and the ice hasn’t melted; you can’t expect contentious relations to thaw overnight. But you can’t lose hope either. You can’t break the bond between the people of the subcontinent. We’ll skirt the restrictions, find ways to travel, make do with what we have and hope for a peaceful, cordial future.”

Is the Move to Invest in India a Trick?

Depending on one’s point of view, India’s move to open up investment from Pakistan can be welcomed or become cause for cynicism. Arguments against it stem from anxiety about Pakistan’s own weak economy and a desire to protect it: domestic problems mean investment here, both domestic and foreign, is falling. Pakistani investors are already sending their own money out to other countries, and this will give them one more destination. India recognises this, and wants to use the opportunity to attract more foreign investment for itself. But there is more at stake here than these near-term concerns.

More trade between India and Pakistan is a good thing, and the reasoning for this — beyond the well-established economic benefits of trade — is simple. It is likely to increase stakes in each other’s stability over time, and any ties are better than no ties if the two are ever to move towards a closer relationship.

India’s move is particularly important because other initiatives on the commerce front that seemed to be within reach appear to have been stalled, such as granting MFN status to India and liberalising visa regimes. There are indications that Pakistan is delaying these out of fear that political and territorial disputes will get left by the wayside. But that defeats the purpose of the new diplomatic approach the countries are supposedly trying to pursue, in which closer trade links become the basis for building confidence and eventually addressing the tougher problems.

India’s announcement is simply a starting point, and a lot more would have to be done to really open up trade and investment. Pakistan would have to make it easier for Indians to invest here, for example, and consulates would have to be opened in Bombay, Karachi and perhaps even smaller business hubs such as Hyderabad in India and Lahore.

And it isn’t clear yet to what extent India’s announcement will benefit Pakistan. Much will depend on the specific rules India frames on such things as investment levels allowed in different sectors and repatriating profits. But allowing Pakistani investors in was an important signal, and Pakistan should respond by speeding up trade liberalisation measures on which it is dragging its feet.

How To Stop Terror?

From Amnesty’s Book Getting Away with Murder: Political Killings & Disappearances in the 1990s

It takes just one key decision to stop political killings and “disappearances” in any particular country. That is the decision by the government to halt them. Once the political will is there, then a series of measures can be implemented which are known to be effective.

In broad terms these are pre-emptive measures to prevent “disappearances” and political killings happening in the first place, coupled with proper investigation and prosecution if they do happen. The latter two measures contribute to prevention by showing public officials in any part of government that their involvement in such crimes is likely to be exposed and punished.

Amnesty International’s recommendations for ending the terror of “disappearances” and political killings are summarized in two 14-point programs, which are attached to this report as Appendices I and II. The following section identifies some of the key points in these two programs.

Prevention

The first, most obvious, task for governments is to make absolutely clear their total opposition to “disappearances” and political killings. They must demonstrate to all police and security forces that such crimes will not be tolerated under any circumstances.

Condemnation must be accompanied by convincing action, including establishing prompt, independent, impartial and effective investigations, and bringing perpetrators to justice (see below). They must disband special units or paramilitary organizations which carry out “disappearances” and extrajudicial executions, and repeal legislation or emergency regulations that prevent victims or their relatives from getting justice and allow the perpetrators immunity from prosecution.

Governments should ensure that both “disappearances” and political killings are criminal offences under national law, with appropriately severe penalties. The law should be broad enough to cover not just the immediate perpetrators, but also those who order, plan, aid or cover-up the crime.

The authorities must make it clear that senior officers who order or tolerate such crimes will be held criminally responsible for human rights crimes committed by those under their command. Government officials should not be allowed to hide behind the excuse that they did not know what was going on or that they could not control the activities of individual officers.

At the same time, members of the security forces must be instructed that they have the right and duty to disobey any order to commit murder or to perpetrate a “disappearance”: the old refrain of “I was only following orders” must not be tolerated and must not be accepted as a defence.

Officers who disobey orders expose themselves to the risk of severe punishment. The authorities must establish that a soldier’s duty to refuse to commit gross human rights violations takes precedence over the duty to obey orders.

Effective prevention therefore requires proper training for all members of the security forces so that no one can be in any doubt that human rights crimes will not be tolerated. The training should also include education on international human rights standards.

When it comes to the police in the ordinary course of law enforcement, governments should ensure that they are trained to use force only when strictly necessary and only to the minimum extent required in the circumstances as required by international standards. Official guidelines on the use of firearms should specify the circumstances under which they can be used. For example, officers should identify themselves and give clear warnings of their intent to fire, allowing enough time for the warning to be heeded. Detailed reports should follow any use of firearms.

Long experience shows that certain detention procedures often go hand in hand with “disappearances” and political killings and may be designed to evade accountability. Specific safeguards should be implemented for people in custody to make these crimes less likely.

Arrests and detentions should be carried out only by officials who are authorized by law to do so. The officials, who should wear name or number tags, must identify themselves and tell those they arrest why they are being detained at the time of arrest. All this information should be recorded and the records made available to the detainee or his or her lawyer. Details of the place of detention and any transfers should also be made available promptly to relatives, lawyers and courts. All prisoners should be informed immediately of their right to notify family members and others of their whereabouts.

All too often, however, such information is denied to families and friends. If this is the case, those acting on a prisoner’s behalf must be able to invoke the power of the courts to locate the prisoner and ensure his or her safety and release if the detention is arbitrary. This internationally recognized principle is based on the widely accepted legal remedy of habeas corpus. An individual can ask a court to issue a writ commanding the authorities to produce the prisoner in person before the court. The court can then determine the legality of the detention.

Illegal and arbitrary arrests can be prevented by ensuring that all prisoners are brought before a judicial authority promptly, whether or not a writ of habeas corpus or similar order has been issued. Prisoners should also have automatic and prompt access to lawyers, friends and relatives – once a prisoner is seen by concerned people outside it is much less likely that he or she will “disappear” or be killed.

All places of detention should be officially recognized (in other words, not secret) and should be open to regular, independent unannounced and unrestricted visits of inspection.

When prisoners are released, they should be handed over to someone who can verify the release. Officials involved in “disappearances” sometimes try to cover up the crime by falsely claiming the victim was released.

Ultimately none of these measures will be effective unless the political will exists to make them work. Governments can dramatically improve their human rights records in a very short space of time if they decide to do so.

Ending impunity

How can governments change the atmosphere in which security forces feel free to butcher, maim and kidnap ordinary people? The first step is to make sure that whenever such crimes are committed, the truth is exposed. The second is to show ruthless determination in bringing the assassins, torturers and kidnappers to justice. Only the fierce light of justice will eradicate the shadow of fear.

As we have seen, many governments and their security forces go to enormous lengths to conceal their human rights crimes. But the truth must be revealed however complicated, expensive or difficult the task proves to be. Not only do the victims and their relatives have the right to know what happened. Exposing the truth is an essential step for ending states of terror.

Investigations must be prompt, thorough and impartial. They must be carried out whenever there is a complaint or some other reliable report of a “disappearance” or political killing.

The main objectives of an investigation should be to establish the facts, to remedy the injustice to the extent possible, and to assemble the evidence that will allow those responsible to be brought to justice.

An official investigation should be run by people independent of those accused of the crime, who must themselves be impartial and protected from intimidation and reprisals. It must have the necessary powers to call witnesses, conduct on-site investigations, and obtain evidence such as government records. It must also have the human and financial resources necessary to do the job.

The investigations should be completed as quickly as possible and the findings made public.

When there is a pattern or long history of serious human rights violations which cannot be tackled in isolation on a case by case needed. This must consider the institutional changes required to prevent further “disappearances” and unlawful killings.

Of course, unless investigations are acted on, they have little meaning. At the very minimum, the truth must emerge and those responsible must be brought to justice.

The UN Working Group on Enforced or Involuntary Disappearances summed up what is required as follows:

“Perhaps the single most important factor contributing to the phenomenon of disappearances may be that of impunity. The Working Group’s experience over the past 10 years has confirmed the age-old adage that impunity breeds contempt for the law. perpetrators of human rights violations, whether civilian or military, will become all the more brazen when they are not held to account before a court of law.” 

GETTING AWAY WITH MURDER

Impunity can be defined as exemption from punishment. In some instances, it arises from laws or decrees that specifically exempt agents of the state from prosecution. In other cases the suspects are not brought to trial, or they are not convicted despite overwhelming evidence of their guilt. Even when they are convicted, they are sometimes sentenced to derisory punishments, or their sentences are not enforced.

If the problem lies with the law, the law must be changed. If it lies with the weakness of the judicial system, the judiciary must be strengthened and its independence assured.

An effective judiciary must, above all, be independent. Only then can it counteract the abuse of power by government.

The judicial process must be prompt, impartial, effective and fair. Trials should be held in civilian courts, which must be properly resourced.

Because “disappearances” and political killings are such serious crimes, time limitations on prosecution – which often apply to other crimes – should be removed. In other words, there should be no provision which prevents prosecution for extrajudicial executions or “disappearances” after a certain length of time.

The officials behind the crimes – those who planned them, gave the orders or helped to organize them – must be brought to justice as well as the people who carried them out.

Not only must the individuals responsible for “disappearances” and political killings be brought to justice. The state itself must be held responsible if it ordered or acquiesced in the crimes.

What does this mean? It should mean that an international court that examines the case can find the state responsible for a violation under international human rights law and can then order the state to compensate the victims or their families.

This was exactly what happened (albeit a rare example) in the case of Velasquez Rodrigues, a Honduran student who “disappeared” in 1981. The Inter-American Court of Human Rights ruled in 1988 that the Honduran government was responsible for the involuntary disappearance of Velasquez Rodrigues and had thus violated several articles of the American Convention on Human Rights. The Court ordered the government to pay compensation to the victim’s next of kin.

In every single country where there is an established pattern of “disappearances” or political killings, impunity is the norm. A determined and consistent government policy of bringing the perpetrators to justice would have an immediate and devastating effect on the minds of past and potential violators. That is why ending impunity is so crucial.

Government officials that proclaim their respect for human rights while allowing impunity to continue must be exposed for the hypocrites they are. Words are not enough. Action is needed.

International laws, standards and institutions

“No state shall practice, permit or tolerate enforced disappearances.”

UN Declaration on the Protection of All Persons from Enforced Disappearance, Article 2

“Government shall prohibit by law all extra-legal, arbitrary and summary executions…”

UN Principles on the Effective Prevention and Investigation of Extra Legal, Arbitrary and Summary Executions, Article 1.

Every single extrajudicial execution and “disappearance” cited in this report violated international standards on human rights which all governments have promised to respect.

Such standards mostly began to be set in the wake of the Second World War. Universal revulsion at the horrors perpetrated during that war inspired the formation of the UN in 1945. It was hoped that through this organization governments could resolve their differences peacefully and work together to ensure that human rights atrocities were never again repeated.

The Universal Declaration of Human Rights, adopted in 1948 by the UN, proclaimed that “everyone has the right to life, liberty and security of person” and that no one shall be subjected to torture, arbitrary arrest or detention. These rights apply everywhere, not just in those countries whose governments choose to grant them. This means that all governments are obliged to protect the rights of people under their jurisdiction, and that anyone whose human rights are violated has a claim against the government which violates them. Furthermore, the fact that the world’s governments collectively adopted the Universal Declaration means that violations are of concern to all governments, not just those in countries where violations occur.

Since 1948, international human rights standards have been strengthened by the adoption of more than 50 other instruments by the UN. In 1966 it adopted the International Covenant on Civil and Political Rights, which even more explicitly prohibits the arbitrary deprivation of life – a characteristic of the killings described in this report.

In the late 1970s and early 1980s, the UN began tackling the issues of “disappearances” and political killings by governments in greater detail, in response to the enormous scale of these human rights crimes in countries such as Argentina, Cambodia (then Kampuchea), Chile and Uganda.

The discussions eventually led to the adoption of two key instruments: The declaration on the Protection of all Persons from Enforced Disappearance; and The Principles on the Effective Prevention and Investigation of Extra-Legal, Arbitrary and Summary Executions (see Appendices III and IV). They came into force in 1992 and 1989 respectively.

Both clearly prohibit “disappearances” and extrajudicial executions under international law and specify detailed measures for their prevention and investigation.

To complement UN functions and standards, governments in different regions have created organizations which cover, among other matters, human rights issues. Three of these regional inter-governmental organizations have adopted human rights treaties which are legally binding on the states in those regions which have become parties to them. They are the African Charter on Human and Peoples’ Rights, adopted in 1981; the American Convention on Human Rights, adopted in 1969; and the European Convention for the Protection of Human Rights and Fundamental Freedoms, signed in 1950.

All three treaties recognize the right to life and, in particular, the right not to be arbitrarily deprived of life. They also provide for the right to liberty and security of the person, and clearly prohibit “disappearances” and extrajudicial executions. In addition, each provides for the establishment of institutions to supervise its implementation.

Even if international and regional human rights standards did not exit, “disappearances” and political killings would still be unlawful. All national laws proscribe murder as well as kidnapping and abduction.

Those who violate national law are supposed to be accountable before the law. If governments or their officials order, carry out, acquiesce in or cover up “disappearances” or extrajudicial executions, they are violating the very laws which they are supposed to uphold. Similarly, those who violate international law should be accountable before the international community. If governments collectively fail to take action to stop serious human rights violations, they are also violating the very laws which they are supposed to uphold.

Of course, the greatest problem in trying to eradicate “disappearances” and political killings is how to turn accountability into reality.

The UN Secretary-General reflected the dilemma facing his organization as human rights crises escalated in 1992:

“…the UN has not been able to act effectively to bring to an end massive human rights violations. Faced with barbaric conduct which fills the news media today, the UN cannot stand idle or indifferent. The long-term credibility of our organization as a whole will depend upon the success of our response to this challenge.”

In fact, from its inception the UN recognized the need for action. For example, the preamble to the Universal Declaration refers to “teaching and education to promote respect for these rights” and “progressive measures, national and international, to secure their universal and effective recognition and observance”.

The first substantial resolutions on “disappearances” and extrajudicial executions adopted some 30 years later referred to specific actions which should be taken. One dealing with “disappearances” called on governments to “devote appropriate resources” to searching for the “disappeared”, “to undertake speedy and impartial investigations”, and to ensure that law enforcement extrajudicial executions, called on all governments “to take effective measures to prevent such acts”.

The human rights standards must be implemented. These include calling on authorities to conduct impartial investigations into complaints and reports of “disappearances” and extrajudicial executions, to bring the alleged perpetrators to trial and to establish specific safeguards for the prevention of these abuses. Amnesty International believes that these measures are the basic minimum requirements needed to combat these practices and should be undertaken by every government.

There is a need for the human rights instruments and their provisions to be incorporated into national legislation, publicized and incorporated in training programs for relevant officials. It has established institutions and procedures to monitor compliance with the standards, make recommendations and take action. It has, moreover, made funds available to governments through UN public information offices and technical assistance programs.

Other action has been taken to combat human rights crimes. The UN has adopted resolutions expressing concern about violations in particular countries and requesting the government in question to take remedial action. It has set up subsidiary procedures – the Working Group on Enforced or Involuntary Disappearances and the Special Rapporteur on Summary and Arbitrary Executions – to deal with particular human rights violations and has entrusted special investigation and monitoring assignments to individual experts (also often called Special Rapporteurs) on particular countries.

More recently it has incorporated specific measures to address human rights in the context of peace-keeping operations, such as those in Cambodia, EI Salvador and former Yugoslavia. The concept of on-site monitoring of human rights is also beginning to be developed, as, for example, in Haiti, although this concept is still in the early stages.

None of these UN operations has been free from controversy, however. In former Yugoslavia, the UN has been attacked by various groups both for doing too much and too little. In Somalia, following widespread calls for increased UN intervention, UN forces have been accused of taking sides in an internal conflict and of direct responsibility for human rights abuses.

The UN has also been widely criticized for its inconsistency and selectivity when responding to human rights crises. Four years after the terrible events in Beijing in 1989 and in the face of continuing widespread violations by the Chinese government, the UN has still to take any serious action on China. The Iraqi government was allowed for years to murder thousands of its citizens without censure from the UN – which then suddenly sprang into action after the Iraqi invasion of Kuwait. Other governments responsible for gross human rights violations have also been able to get away without so much as a word of condemnation.

The truth is, however, that the UN’s actions are determined by its member states. When member states are guided by narrow political and economic interests, these will be reflected in the decisions taken by the UN. The best human rights standards are meaningless if governments ignore them; the best human rights machinery is powerless if governments refuse to cooperate with it.

Some of these problems were addressed by the World Conference on Human Rights held in Vienna in June 1993. The objectives of the Conference included a review of the UN’s mechanisms and procedures in the field of human rights and the formulation of concrete recommendations to improve their effectiveness.

At the Conference, Amnesty International challenged governments to support its call for the establishment of a UN Special Commissioner for Human Rights, with a wide-ranging mandate and the authority to take urgent and decisive action in human rights emergencies. But governments attending the Conference excluded Amnesty International and other non-governmental organizations from the drafting process, where the final document of the Conference was completed in closed sessions by the official government delegations. The resulting Vienna Declaration and Programme of Action failed to give a strong and unified endorsement to the proposal for a High Commissioner for Human Rights or to come up with an agreed framework for the structure and mandate of such a post. Instead, the Conference recommended only that the 1993 session of the General Assembly should begin consideration of the establishment of a High Commissioner as a matter of priority.

Amnesty International and others also called for significant further resources for the UN human rights program, including for the UN Working Group on Enforced or Involuntary Disappearances and the UN Special rapporteur on summary or arbitrary executions. Amnesty International pointed out that the Working Group on Enforced or Involuntary Disappearances had reported in 1992 a backlog of around 8,000 cases owing to lack of funds. Its report concluded that “…the members of the staff have reached a point where they can no longer cope with the workload,” and that “unless additional personnel is assigned to the Working Group, an ever-increasing proportion of the cases received by the Group will not be analyzed, processed and transmitted”.

The Conference failed to make any significant contribution to building a world free of human rights violations. Amnesty International’s Secretary General summarized the two week of discussions as “a summit of missed opportunities”. He said: “There has been no reprieve for the victims, as governments fine-tuned their official declarations and reaffirmed the 50-year-old core values of universality, indivisibility and interdependence of human rights.” There was no specific reference at all in the Vienna Programme of Action to stronger measures to combat extrajudicial executions and the reference to “disappearances” most disappointingly adds nothing new and makes no new commitment to ways of eradicating these practices.

As in the past, the development of activities on human rights by the UN and regional organizations will depend on the role played by non-governmental organizations such as voluntary organizations, human rights groups, professional associations and other non-official organizations. They have eloquently made known their concerns and called for action.

The proliferation of international human rights standards and other measures developed by the UN is a step forward, not least because it aids those engaged in campaigns to stop serious human rights violations.

However, the strength of these measures is entirely dependent on the degree to which the governments of the world abide by them. They are not a substitute for government action – the basic responsibility for protecting human rights still lies with individual governments. The continuing nightmare of political killings and “disappearances” can only be ended if governments, both individually and collectively, have the political will to act. Our job is to make sure they do just that.

                                                          Campaigning for action

Victims of human rights violations are often presented as nameless, faceless statistics, massacres are rounded up to the nearest hundred or thousand. The individual pain and devastation is lost in the deadening effect of abstract reporting from a distance.

This report aims to show some of the lives behind the lies. It hopes to convey the suffering felt by ordinary people as well as whole communities when governments use terror to achieve their goals. The purpose of the report and the worldwide campaign being mounted by Amnesty International is simple – to stimulate action. Action to stop “disappearances” and political killings.

The people who are behind the crimes are state officials. They take the decisions. They must be forced to change their ways. Our job is to pile on the pressure until they conform to decent and humane standards of behaviour.

What are we asking governments to do?

.           We demand that they outlaw “disappearances” and extrajudicial executions. 

.           We demand that they make it clear that such crimes will not be tolerated at any level, under any circumstances. 

.           We insist that governments account for victims and promptly conduct full and impartial investigations into all “disappearances” and extrajudicial executions. 

.           We call for the perpetrators and those who ordered the crimes to be brought to justice. 

.           We call for compensation to be offered to victims, their orphans, their widowed partners and their families. 

We are also asking armed political groups to uphold their obligation to respect basic human rights standards. We call on them to observe international humanitarian standards, specifically to: 

.           Stop torture and deliberate and arbitrary killings, including killings of civilians and prisoners. 

.           Release immediately and unconditionally those they hold as hostages and to desist from further hostage-taking. 

.           Ensure that all those belonging to their organization know that hostage-taking and deliberate and arbitrary killings will not be tolerated, and that those who commit them will be held to account. 

Governments have further duties: collectively, through the international community, and individually where they have opportunities to do so, they must take seriously their responsibilities to prevent “disappearances” and political killings wherever they occur in the world. Individual nations must use and support the machinery of the UN and other intergovernmental organizations to stop the bloodshed. They must create international means for bringing perpetrators to justice where national avenues have been closed. 

Moreover, no government should ever forcibly return anyone to a country where he or she risks becoming a victim of “disappearance” or extrajudicial execution.

In addition, governments should recognize their responsibilities when exporting arms, training, knowledge and equipment that can be used to commit “disappearances” and political killings. Their legislation or arms and other related exports should prohibit such exports from taking place unless it can be reasonably demonstrated that they will not facilitate human rights violations. Such exports should be publicly disclosed in advance, reports should be issued on the human rights situation in the receiving country, and parliamentary bodies should exercise proper control over the implementation of such laws.

Sadly, however, history has shown that we cannot rely solely on the actions of governments or international institutions to stop abuses.

When ordinary criminals offend, governments deal with them through the process of law. When governments commit crimes or fail to stop human rights violations, who is to discipline them? Amnesty International was set up over 30 years ago to speak out when governments refuse to abide by basic human rights standards. This report shows the terrifying scale of political killings and “disappearances” which is still going on – perhaps the greatest threat to human rights in today’s world.

With so many governments trampling on the fundamental rights of their citizens and ignoring abuses abroad, it is up to ordinary people to act. Concerted public pressure can make a difference, even to the most apparently intransigent regimes.

As the Director of the Human Rights Division of the UN Observer Mission in EI Salvador said in 1991:

“…over the past decade non-governmental human rights organizations have played a vital role in protecting and promoting the human rights of the most vulnerable sectors of society, in difficult and sometimes tragic circumstances…. Human rights organizations have been violations and to protect their victims.” 

In EI Salvador, as in many other countries around the world, the savagery of government repression would never have come to public knowledge without the brave actions of individuals and groups on the ground. They are the wives, husbands, parents and grandparents of the “disappeared” who visit police stations, army barracks and government offices trying to find out what has happened to their missing relatives. They are the community activists, journalists and human rights workers who badger the authorities for information. They are the lawyers who demand their clients’ rights. All know the risks they run and some have paid the ultimate price. Without them, the information in this report could never have been compiled and countless human rights violations would remain in the dark.

UN Secretary-General paid tribute to these people in these words:

“In our efforts to build a culture of human rights, we must not forget the importance of human rights workers and non-governmental organizations, nor the courage shown by many who risk their lives and security for the rights of others.”

So how can we build a culture of human rights? It means raising and deepening consciousness among officials and the general public about human rights and governments that violate them. It means developing and supporting international and regional institutions which are designed to tackle these violations at source. It means an uncompromising effort to force individual governments to take human rights seriously in their foreign and economic policies. It means insisting that all governments show the political will necessary for decisive action against “disappearances” and political killings at home and abroad.

To achieve this, all those engaged in defending human rights must develop closer links. Often the most horrific violations are allowed to continue because cosy clubs of governments see it could damage their relations with other countries if they took action. WE must unite our forces with similar determination – they may have the heavy artillery, but we have the numbers.

This campaign aims to equip that massive human force with one of our few weapons – the facts. It also provides a framework for people, wherever they are, to take up the issues and direct their demands for change at those in power who make the decisions.

Human rights violations are neither natural nor inevitable. We can move forward to a world where governments can no longer get away with murder, where political killings and “disappearances” are exceptional aberrations, quickly stamped out by popular outrage and pressure from the international community. We can create a “new world order” in which basic human rights are a reality for everyone, not a privilege for the few. These goals will not be achieved by wishful thinking. We must take action. Join our campaign today!

Supreme Court Needs to Direct its Attention to Judicial Reforms

Open letter to the chief justice of Pakistan -by Imtiaz Gul

On August 8, 2012, Yaseen Azad, President of the Supreme Court Bar Association, drew your attention to an extremely pressing issue, i.e., massive pendency at various courts. He requested the apex court to attend to cases other than those revolving around the NRO.

Mr Azad’s statement relates to the heavy pendency that the judiciary currently faces. The Supreme Court’s annual report covering the period between April 2010 and December 2011 speaks of a staggering pendency of 17,246 cases. Add to them another 620 cases, at least, so far this year, according to a monthly news magazine.

The courts in Punjab, e.g., face a pendency of some 1.6 million cases, including over 700,000 civil cases awaiting decisions since March 2011 in lower and high courts. The pendency at courts in Sindh, Balochistan and Khyber-Pakhtunkhwa is equally staggering. This is disturbing if viewed against the new judicial policy developed under your august guidance. This policy had stipulated a maximum of six months for adjudication of civil cases.

On several occasions and at an international judicial conference in April this year, you expressed your commitment to ending the backlog through quicker settlements. However, the cases keep mounting due to deterioration of law and order and abuse of law.

Honourable chief justice, an admirer of the activism you have demonstrated in public interest litigation, I would like to humbly state that the relentless pursuit of the NRO cases has led to the perception of the highest court being driven by political motives. This undermines the esteemed and extremely important office that you and your colleagues hold.

While public sector litigation deserves urgent attention, it also puts limits to the extent to which apex courts can go. Doesn’t the superior court run the risk of losing sight of its primary function, i.e., serving as the guardian and interpreter of fundamental human rights, when it overwhelmingly stretches itself into what is usually the executive’s domain (checks on prices, television censorship and graft cases, for example)?

While the Supreme Court’s proactive moves on various counts came across as a major unprecedented consolation for the hapless millions that continue to suffer under the ruling elite’s abuse of power, poor governance and corruption-plagued system at the lower court level, the Court needs to guard against the hazards that its activism brings with it. Do the highest courts get themselves involved in the constitution of commissions (media, memo, Abbottabad) or act as consumer protection cells?

Interventions in human rights issues, abuse of state power and resources have indeed raised the stature of the apex court but nullification of the privatisation of Pakistan Steel Mills or indecision in the Reko Diq case — so vital to the interests of people of Balochistan — are some examples where the Court was seen lacking and oblivious to economic dictates.

Pakistanis will remember all justices if the justices manage to set new benchmarks for the accountability of public representatives and the ruling elite and ensure rule of and respect for law. This must be the end goal for the Court instead of spending time on cases that are administrative or political in nature.

 

Solutions To Resolve the Balochistan Impasse

HRCP’s Findings

In many fundamental respects the situation had not changed in Balochistan since HRCP’s last fact-finding mission to the province in 2011. Enforced disappearances continued in Balochistan as did dumping of bodies and impunity for the perpetrators. Frontier Corps and intelligence agencies were generally believed to be involved in enforced disappearance of people. In some cases their involvement had been proved beyond doubt. Failure to punish the perpetrators or to probe that involvement in a meaningful way was aggravating the situation. The law and order situation had worsened and sectarian killings increased in all districts.

However, there were some positive changes, each with a caveat, which offered hope for improvement in Balochistan’s situation. The Supreme Court hearings in Quetta had certainly had a positive impact, although it remained to be seen if the impact would endure. The mission found youth and political activists were more willing to talk and more keen to engage in efforts to resolve the crises politically. Sincerity and reciprocity were needed to avail the opportunity. There was keen awareness that change was vital and a lot of people looked towards the forthcoming elections to deliver that change. If free and fair elections were held progressive elements were expected to participate. Some nationalists might not contest but others would. If the nationalists became part of the government things were generally expected to improve. However, lawlessness made preparation for the elections difficult for nationalist parties, many of which had constituencies in insurgency-hit districts. There were apprehensions that elections might be rigged and demands were made for national and international monitors for the elections. Law and order had prevented many parliamentarians from visiting their constituencies. As of now, the people only got a chance to go to elections once every decade. There was a general feeling that if there was genuine democracy Balochistan’s woes could have been minimised.

There were multiple layers of violence and tension in Balochistan. Law and order was a problem that cast a long shadow on all aspects of life. The crime wave that had engulfed urban Balochistan and the main highways was either a mark of collusion or utter incompetence of the authorities. The government, law enforcement and security agencies had completely failed to deal with militant / insurgent, sectarian and criminal elements.

Kidnappings for ransom had become a profitable enterprise. No perpetrator had been arrested or tried. It was difficult to see how the kidnappers could operate despite heavy security deployment. The conclusion that most people reached in Balochistan was that the criminals had not been arrested because they enjoyed the patronage of the authorities. The provincial home minister had spoken of fellow cabinet members’ involvement in this crime but no action was taken. Questions were raised as to who would give protection to the people, to the Hazaras, non-Muslims and to truck drivers who pooled money to pay ransom.

The problems in Balochistan had long been looked at in the perspective of a Baloch insurgency and Baloch rights. There was a need to have a holistic look at all the problems in Balochistan, including those faced by a substantial Pakhtun population, the Hazaras, non-Muslims and settlers as well as economic and livelihood issues in the province.

There were complaints of the state’s inability or unwillingness to protect the lives of religious minorities as well as members of some Muslim sects. Killings and harassment of the settler population by the insurgents had led to the settlers shifting to Pakhtun-majority areas or to leave the province altogether. Target killings and crime on the basis of religious and ethnic identity of the victims had grown. The continued persecution of Hazaras was as ruthless as it was unprecedented. The people the mission met said that if the authorities had the commitment to stop the killings or punish those responsible the killings could not have expanded in the manner that they had. Questions were raised about absence of ability or willingness on part of the government to protect the people from faith-based violence as well as its lack of priorities. Heightened threats including kidnappings for ransom had forced Hazaras, non-Muslims, settlers and wealthy people to migrate to other parts of the country and even abroad.

Talibanisation was growing in several areas. Unlike the past, religious fanaticism was not merely being exported to the province from elsewhere. It was now being bred in Balochistan. A growing network of madrassas had contributed to aggravation of inter-sect tensions. There were fears that the security forces were patronizing militants and Quetta was being turned into a haven for militants. There were said to be militants’ training camps in the province.

Aspiring irregular migrants from or passing through Balochistan took great risks in their quest for a brighter future and the human smugglers were only too happy to exploit them. Little was being done to address the reasons that forced people to migrate.

Unlike the past, the insurgents had systematically targeted infrastructure and development work.

Despite the government’s oft-voiced desire for a political solution to the crisis in Balochistan no progress had been made on engaging through talks the nationalist elements in Balochistan. Even preparatory steps towards that end remained lacking.

The state abdicating its basic responsibility and NGOs retreating for fear of abduction of their staff had further aggravated the crises. The government and development agencies had abandoned the troubled areas. Healthcare and education were neglected. Many good teachers had migrated. An insurgency in parts of the province did not justify the state ignoring the people’s health, sanitation and other basic needs and infrastructure, which were not affected by the ongoing strife. There were places in the province where the people, irrespective of their ethnicity, survived in conditions that were not far removed from the Stone Age. Alleviating their problems was no one’s priority.

The provincial government was nowhere to be seen in the crises. The chief minister was away from the province for a lot of time and the provincial government held meetings regarding Balochistan outside the province. The provincial government seemed to have earned a lot of discredit in a short span of time. In probably the only example of its kind, all but one member of the provincial assembly was in the cabinet. After the 18th Amendment and the National Finance Commission Award, more funds had certainly become available to Balochistan but those did not seem to have trickled down. A general observation was that corruption had spiked by the same margin.

The government had shown little interest in shoring up sagging economic activity and businesses. The industry had collapsed, natural resources had not been tapped nor the requisite expertise created and agriculture that was the mainstay of a large part of the provincial economy was in ruins because of drought-like conditions and lack of irrigation water amid plummeting water table, debilitating electricity shortages and absence of delay-action dams.

The total electricity need of Balochistan was very small compared to the needs of the other provinces. Yet the people in the province faced excessive electricity suspension. The people demanded that the government should accept an Iranian offer to supply 1,000 megawatts of electricity to Pakistan and use the same in Balochistan.

There was a widespread feeling that the national media had abandoned Balochistan and not given as much coverage to the events and incidents as their importance demanded. Even when whole cities were shut down during a strike the media did not report that. Journalists in the field felt threatened from the security forces, militants and insurgents. The people in the districts affected by the insurgency in general and journalists in particular felt like hostages. If they said one thing they were traitors to one side and if they did not they were traitors to the other side. The stories that the journalists did file were often covered only in Balochistan editions of publications by national level media organisations. That prevented the people elsewhere in Pakistan from getting the true picture of the situation in the province.

Members of the mission were shocked at the glut of sophisticated firearms in Balochistan and the people’s easy access to them. It defied belief that huge quantities of weapons could pass through a series of check-posts when the common citizen was stopped even for carrying a knife. Had there been sincere efforts to curtail the free flow of weapons they would certainly have made a difference.

The people generally expressed faith in the Levies force because of it being a local force. Police was not well respected.

All investigations in Balochistan today seemed to end as soon as claims of responsibility were made by one militant or insurgent organisation or the other. It was a free for all and in cases of target killings or even common crime any investigation or prosecution worth the name was gene

http://www.hrcp-web.org/showprel.asp?id=295

The moderate and genuine Baloch demands are listed here:

Military operation must end unconditionally and immediately.

All those Baloch who have been forcibly disappeared by FC and are missing must be released and allowed to re-join with their family
members and law-enforcement officers, including military officers, who broke the law or committed crimes against Baloch citizens must be brought to justice.

Hefty and direct compensation in a transparent mode to the families of all those who got killed, kidnapped and tortured.

Homeless I.D.P.s must be returned to their hearth and home with honor and dignity, rehabilitated and compensated.

The mostly Pashtun-based Frontier Corps, which have intentionally been deployed to create bad blood between the Baloch and Pashtuns, must be removed from all Baloch cities and towns in Balochistan and replaced by local Balochs; all the FC check post should
be dismantled in Balochistan; the Pastun-based Frontier Corps should be deployed along the Afghan border in Pashtun areas.

All Afghan refugees living in Balochistan must be returned back to Afghanistan and their names removed from the voter registration lists.

The historic territorial integrity and demography of Balochistan, land of the Baloch, must not be changed.

Balochistan’s boundaries to be redrawn based on historical, ethnic and linguistic line and all Pashtun areas of Balochistan should be joined with Khyber Pakhtunkhwa province.

Gwadar port and Balochistan’s natural resources must be used to uplift the Baloch people.

Baloch secular national identity and culture must be honored, preserved, restored and respected.

Balochi language must be declared Balochistan’s primary language of learning.

Center should only keep defense and currency and all other departments, including foreign relations and foreign trade, should be given to provinces with full provincial autonomy.

Baloch, especially the ordinary middle classes, must be well represented at all the federal level and in foreign services to remove their sense of deprivation and alienation to make them feel counted citizens.

London-based international human rights campaigner Peter Tatchell Calls For Referendum to Ascertain Wishes of Balochi People

London-based international human rights campaigner Peter Tatchell, Director of the Peter Tatchell Foundation.

He is today reiterating the “road map for self-determination” that he outlined at the conference on the future of Balochistan, held earlier this year at the Royal Society in London and organised by UNPO, the Unrepresented Nations and Peoples Organisation.

Mr Tatchell reemphasised that the major challenge for the Baloch people is “the absence of a programme to deescalate the conflict, end human rights abuses and secure a negotiated political settlement leading to self-determination for the people of Balochistan.”

“There are many laudable aims from many different sectors of the Baloch national democratic movement. But there is no agreed plan on how to get from where the Baloch people are now to where they want to be in the future.

“A plan and unity are vital for success.

“Without a concrete plan for peace and self-determination it will be much more difficult to secure the support of the international community. They want to see a consensus on how the nationalist movement proposes to solve the conflict.

“The Baloch people can put Pakistan on the spot by offering a negotiated political settlement and setting out the means to achieve it.

“I speak as a friend of Balochistan who is mindful that the future of Balochistan is a matter for the people and national democratic movement of Balochistan. It’s not up to me or any other outsider to make any such decisions. I offer advice, experience and knowledge but the future of Balochistan must be decided by the Baloch people.

“What I’m doing is offering a few ideas for consideration. These ideas are not mine alone. They are the result of discussions I had with a group of Baloch national activists in Geneva in 2010, when we went there to lobby at the United Nations.

“This is our draft road map for peace and self-determination:

“First, there should be a ceasefire and the cessation of military operations by all sides; with Pakistan agreeing to withdraw troops and paramilitaries to barracks, halt the construction of new military outposts and permit independent monitoring and supervision by UN observers and peacekeepers.

“Second, all political prisoners should be released and the fate of all disappeared persons accounted for.

“Third, there should be unfettered access to Balochistan by news media, aid agencies and human rights organisations.

“Fourth, displaced refugees should be allowed to return, have their properties restored and receive compensation for losses caused by the conflict.

“Fifth, the population transfer of non-Baloch settlers into Balochistan should end.

“Sixth, there should be a UN supervised referendum on self-determination, offering the people of Balochistan the options to remain part of Pakistan, greater regional autonomy and full independence.

“These six ideas are only tentative, draft proposals. They are open for further discussion, refinement and amendment. But they are a starting point for a united front for Baloch emancipation. Surely all Baloch nationalists, whatever their other differences, can agree with them?

“My advice is: concentrate on the issues around which you can unite and then the Baloch movement will be stronger, more effective, and you’ll be taking the first step on the road to a long-delayed, much-deserved freedom,” said Mr Tatchell.

Further information:

Peter Tatchell
Director of the Peter Tatchell Foundation
London UK – 0207 403 1790 [From outside the UK -   +44 207 403 1790 ]
Peter@PeterTatchellFoundation.org
www.PeterTatchellFoundation.org 

Israel and Pakistan Resemble Each Other

by Saif Shahin

India and Israel are often likened to each other, but it is Pakistan that Israel resembles the most

Much is made these days of the apparent likeness between India and Israel. Both are supposed to be modern democracies. Both, it is pointed out, are also fighting Islamic terrorism. But this is a superficial comparison. There is no dearth of modern democracies in the post-Cold War world, and no dearth of nations fighting Islamic terror either, post-9/11. For two nations to be considered alike, they ought to be similar in ways that are more fundamental and, at the same time, that also set them apart from other nations.

It is not India but Pakistan that shares a number of such traits with Israel.

Violent partition

Both Pakistan and Israel were carved out through partitions of historically and culturally unified territories within a year of each other: Pakistan in August 1947 and Israel in May 1948. Pakistan was created by splitting the Indian subcontinent, tearing asunder people who, while belonging to different religions, shared a common cultural heritage and had together fought their war of Independence. It created fissures even within ethnic communities — Punjabis in the west, Bengalis in the east and, a year later, Kashmiris in the north. The same happened when Israel was carved out of historical Palestine, dividing Arabs to the west of the Jordan river for the first time.

Two, neither partition was peaceful. Hundreds of thousands of people had to leave their homes in both instances to become refugees in what, just days earlier, had been their own land. Pakistan’s creation saw more than 10 million people migrate on either side of the border, many driven away by their neighbours. Nearly a million are believed to have died in the pogroms that ensued. While eloquent espousals of nationalism and patriotism poured out of leaders at bully pulpits, the slit throats of citizens spattered blood in the streets.

Israel’s creation was similarly gory. More than 700,000 Palestinians were hounded out of their homes by Zionist militias in what the Arabs have since called the Nakba, or catastrophe. Thousands perished. Many migrated to West Bank, Gaza and the refugee camps of Lebanon, Jordan and the Sinai; many others fled to Europe and the United States — places from where harried Jews had been moving to Palestine in preceding decades to escape persecution. One diaspora replaced another, and Arab became the new Jew of the West. The irony was profound.

Three, neither Pakistan nor Israel has clearly defined its borders since its creation. It’s not just that their neighbours don’t agree with them, but both these nations have themselves stopped short of stating precisely where they want their borders to be. While India categorically specifies the borders it claims in Kashmir, Pakistan’s position is ambiguous at best. It calls the portion it conquered in 1947-48 “Azad Kashmir” (Independent Kashmir), but Pakistan’s army exercises even more control over the lives of Azad Kashmiris than over the average Pakistani. It even has an Azad Kashmir Regiment — headquartered in Punjab.

Israel has also desisted from stating exactly how large or small it intends to be. For more than 20 years, even the Palestinian Authority has recognised the so-called Green Line — which defined Israeli territory until the 1967 war — as the international border subject to a two-state solution (that would create a Palestinian state). Israel itself, however, does not recognise the Green Line anymore. Nor does it say where it would draw its own Line, all the while grabbing more land in the West Bank for Jewish settlements.

Four, both Pakistan and Israel have fought wars of aggression against neighbours. The India-Pakistan conflicts of 1947-48, 1965 and 1999 were the result of Pakistani aggression. It also waged a proxy war in Afghanistan in the 1980s, a misadventure from which it is yet to dissociate itself. Israel’s wars are still more numerous. It attacked Egypt in 1956, Lebanon in 1982 and 2006, and Palestinians in the West Bank and Gaza on numerous occasions. Gaza remains under Israeli siege even today.

Dominated by religion, military

Five, being born in blood and bred in wars, both Pakistan and Israel have developed societies and polities that are dominated by religion and the military. The green uniform has been at the helm of Pakistan’s affairs for nearly half its independent history, and lords over politicians even when not formally in charge. Its hand has been strengthened by the appropriation of Islam as a political ideology, and the nation is effectively run by a nexus of generals and mullahs.

Israel’s military has similarly clawed its way into the heart of the nation’s society and politics in the name of protecting its Jewish character. Making a name for yourself in wars is the surest way to a successful political career, ministerial posts and prime ministership. Just like Pakistan, Israel seems to be run by a league of generals and rabbis.

Six, both Pakistan and Israel nurture exclusivist national identities, concerned more with who does not belong to them than with who does. Created as a homeland for Muslims, Pakistan has always treated Hindus, Sikhs and other non-Muslims as second-class citizens. But that isn’t all.

Various categories of Muslims — migrants from India, Ahmadis, Shias, Baluchis and so on — have also found it difficult to integrate into Pakistani society and are perpetually blamed for all its social and political ills.

Israel was created as a homeland for Jews, and it treats Arabs as second-class citizens. But many Jews too — black Jews, Sephardic Jews, Mizrahi Jews, Russian-origin Jews and so on — face rampant discrimination. Hundreds of thousands of Israelis of Jewish ancestry are simply not considered Jews by law and struggle to be a part of Israeli society.

Benedict Anderson has called nations “imagined communities,” comprising people who share a deep bond of unity even with those they have never met or do not personally know. But Pakistan and Israel exhibit an extraordinary lack of imagination in the construction of their nationhood. Exclusivist identities, religious chauvinism, military dominance and a history of belligerence have rendered them societies that are perpetually at war — with their neighbours and with themselves. Their own uncertainty over their borders betrays this existential insecurity.

That is where India differs from both these nations. Imagined as a country of infinite communities, we have largely remained true to this founding principle. Muslims running away from riots in Gujarat or Assam, Biharis fleeing persecution in Maharashtra and Northeasterners escaping prejudice in South India are still exceptions in a nation that culturally and constitutionally believes in diversity. This belief, more than anything else, is the source of our national identity.

Let us hope that is how, and who, we remain.

Saif Shahin is a doctoral research scholar in political communication at the University of Texas, Austin, US.

 

Professionalism and Character

After getting freedom, a meeting was organized to select the first General of Indian Army. Jawahar Lal Nehru was heading that meeting.

Leaders and Army officers were discussing to whom this responsibility should be given.

In between the discussion Nehru said, “I think we should appoint a British Officer as a General of Indian Army as we don’t have enough experience to lead the same.

“Everybody supported Nehru because if the PM was suggesting something, how can they not agree?

But one of the army officers abruptly said, “I have a point, sir.”
Nehru said, “Yes gentleman. You are free to speak.”

He said ,”You see, sir, we don’t have enough experience to lead a Nation too, so shouldn’t we appoint a British Person as first PM of India?”
The meeting hall suddenly went quiet and tense.

Then, Nehru said, “Are you ready to be the first General of Indian Army?”
He got a golden chance to accept the offer but he refused the same and said,

“Sir, we have a very talented army officer, my senior, Lt. Gen. Cariappa, who is the most deserving among us.”

The army officer who raised his voice against the PM was Lt. General Nathu Singh Rathore, the 1st Lt. General of the Indian Army.

That is professionalism and character!

 

Modernising Madrasas: Winds of Change in Islamic Seminaries in India

by Yoginder Sikand

Madrasas or Islamic seminaries are often portrayed as vociferously opposed to change or reform. The ‘ulama, or Muslim clerics who staff the madrasas, are generally depicted as virulently opposed to any suggestion of modernisation of their institutions. While this might be true in the case of some madrasas, this stereotypical image ignores the considerable change and ferment that is clearly evident in numerous other madrasas right across the country. While some established madrasas in India today are trying to reform by including some modern subjects in their curriculum without making any radical break from tradition, new madrasas are also being set up that depart from traditional madrasas in significant respects.

A good example of a ‘modernising’ madrasa is the Markaz ul-Ma‘rif Education and Research Centre, with offices in Delhi and Mumbai. It was established in 1982 by a graduate of the Deoband madrasa and member of Deoband central advisory committee, Badruddin Ajmal. Originally from Assam, Badruddin is a prosperous Mumbai-based merchant and philanthropist. He represents a new breed of socially engaged ‘ulama, setting up social work projects and also promoting religious education using innovative means. The Markaz runs a number of institutions in Assam and some other states in northeast India. These include 10 English-medium schools, 550 part-time maktabs, three orphanages, a modern hospital and several vocational training centres. The Markaz runs several small social work centres that are engaged in various developmental activities. It has a publishing wing, which has produced a considerable amount of Islamic literature in various languages, including Assamese, Bengali, Urdu and English.

In 1994, after consultation with the elders at the Deoband madrasa, the Markaz decided to set up a centre in Delhi to train a selected number of madrasa graduates in English, computer applications and comparative religions. Every year the Markaz selects some 20 students, mostly graduates from the Deoband madrasa, for a two-year course. The course involves intensive study of English, spoken as well as written. Although the students have almost no prior knowledge of English when they join, they seem to make rapid progress, and at the end of the course are able to speak the language with considerable fluency. They also learn various computer application skills, such as desktop publishing and web designing, which they are expected to need in their future profession as missionaries. In addition, they also learn about other faiths in order to better equip them in missionary work.

So far some 90 students have graduated from the centre. Some are now employed as English teachers at various madrasas, including two at the recently launched department of English at Deoband. A number of them presently teach Arabic in government schools in Assam, West Bengal and Bihar. Others work as journalists in Urdu as well as English papers published by different Muslim organizations. Yet others have found jobs as teachers and translators in Arab countries and in South Africa, which is home to a large and relatively prosperous Deobandi Muslim community. Two graduates from the centre manage the Markaz’s website and on-line fatwa dispensing unit. Some of the centre’s graduates are now studying at regular universities, pursuing research in Arabic, Urdu and Islamic Studies.

A similar experiment is the Dar ul ‘Umuoor, based at Srirangapatanam, near Mysore. In 2002 the centre launched a one-year course, jointly prepared by university professors and ‘ulama from the Nadwat ul-‘Ulama, Lucknow. The major focus of the course is the learning of English and computer applications. A variety of other subjects are also taught, by visiting lecturers, including university professors, scientists, journalists, social activists, ‘ulama, politicians and retired bureaucrats. Visiting lecturers have spoken on a range of issues at the school, including on inter-faith relations, community development, conflict resolution, Indian history, personality development, information technology, the mass media, and global politics.  Every Thursday the students are expected to do some sort of fieldwork, visiting schools, non-governmental agencies, scientific institutions and museums, as well as churches and temples to interact with Christian and Hindu priests. The students submit regular reports and articles, some of which have been published in local Urdu newspapers. All students are also simultaneously pursuing their master’s degree in Urdu from the Karnataka Open University, Mysore.

Through the exposure that the students are afforded by interacting with experts in different fields, the centre aspires to train a new class of ‘ulama who can play a constructive role in community affairs, a marked departure from the image of the traditional ‘alim. Aware of the problems and concerns of the world around them, they are expected to be in a better position to engage in creatively interpreting Islamic jurisprudence in order to meet new demands and challenges. Once they complete their course of studies, some of the students are expected to return to madrasas to teach, sharing their newly acquired learning and skills with other ‘ulama. Others would be absorbed by various Muslim social welfare organizations or by Muslim magazines and newspapers as journalists. Yet others would work as preachers in mosques, and one of their principal tasks would be to deliver sermons on issues of contemporary relevance. The centre hopes to popularise its programme in different madras as, seeking to make them aware of the need for reforming their syllabus and methods of teaching, so that, as the centre’s principal, Mr. Kamaruddin, puts it, ‘Within ten years we can produce a larger number of broadminded ‘ulama all over the country’.

Another similar experiment, hailed as a unique and pioneering effort to combine Islamic and ‘modern’ education, is the Jami‘at ul-Hidaya, located at a Muslim-dominated village on the outskirts of Jaipur. Established in 1986 by a Sufi shaikh and scholar, Maulana ‘Abdur Rahim Mujaddidi, it provides its estimated 700 students a traditional Islamic education in addition to ‘modern’ education till the tenth grade level, using for the purpose textbooks published by the National Council for Educational Research and Training. Thereafter, it has arrangements for a four-year course, during which students learn a range of subjects, including the Qur’an, Hadith, Islamic jurisprudence and Arabic literature. Arrangements are also made for lectures by visiting ‘ulama and university professors to speak on issues of contemporary concern. While pursuing this course students must also learn a skill that would enable them to earn a gainful livelihood after they graduate. Among the technical trades that the madrasa has arrangements for teaching are computer applications, mechanical and electrical engineering, electronics and communications. Several of the graduates of the madrasa have now set up small businesses of their own, and some have even got jobs in multinational companies in India and in Gulf countries. Others, estimated at half the total number of graduates, have gone in for higher Islamic education, in India or abroad, or else have joined regular universities.

The Maulana ‘Abdur Rahim Education Trust, which runs the Jami‘at ul-Hidaya, also manages three English medium schools in Jaipur city, catering largely to boys and girls of poor Muslim families. In association with some professors of the Aligarh Muslim University the Trust has also set up the Al-Hidaya Study Centre at Aligarh in order to train Muslim students to appear for competitive examinations for various government services. The Trust has set a set a list of ambitious plans for itself, including launching a full-fledged faculty of commerce, as well as starting courses in refrigeration, air conditioning, pharmacy, automobile engineering and journalism. It is also in the process of establishing a training centre for madrasa teachers, which would be the first of its kind in the country.

As these instances show, madrasas in India today are responding in diverse ways to the challenges of contemporary life, and cannot be said to be completely hostile to change. True, change maybe slow in coming, and it may not always occur in expected or desired ways. Yet, inexorably, the pressure for reform and modernisation is making its presence felt even in the secluded portals of some of the most traditional madrasas in the country.

EU Report Rattles Pakistan

by Seema Sirohi

A draft report presented in December 2006 on Kashmir, submitted to the European Parliament by Baroness Emma Nicholson of Britain, demolishes Pakistan’s claims on and about Kashmir almost entirely.

Kashmir has long been Pakistan’s strongest diplomatic weapon against India on the international stage, unsheathed and deployed frequently to create trouble. A persistent talking point for Pakistani officials, the “Kashmir problem” also helps counter an increasingly dark vision of their country in the western mind.

So when faced with a different version of the Kashmir story, they feel rattled and see it as a foreign policy debacle for Pakistan. A draft report submitted last month to the European Parliament by Baroness Emma Nicholson of Britain was just that—for it demolished Pakistan’s claims on and about Kashmir almost entirely. And it asked tough questions about the plight of the people in Pakistan-occupied Kashmir who have no “meaningful democratic representation” and enjoy only “minimal rights.” They are doubly victimised in the aftermath of the earthquake.

For the first time, an official western report named China for controlling a part of the “former princely state of Jammu and Kashmir”. The name game is fraught with delicious implications because Beijing, which has enjoyed watching India tangled up in Kashmir, may now find how the shoe pinches. Any future settlement can theoretically involve surrender of Chinese-controlled territory.

“China’s place in the region and ownership of part of the territory is very important. I will be holding a series of workshops on the border issues in the region,” Nicholson declared in a telephone interview from Beirut. A Liberal Democrat member of the European Parliament (MEP), she visited both parts of Kashmir this summer as the EU rapporteur and vice chairwoman of the foreign affairs committee. The report is a serious effort to go beyond the facile and into the jungle of Pakistani claims. It looks at the role and impact of the Pakistani administration in POK instead of merely condemning India for human rights abuses. It raps the Pakistani army for its initial slow response to the earthquake, which allowed militant groups to fill the vacuum and gain legitimacy.

“Kashmir: Present Situation and Future Prospects” is a 10-page nightmare for Pakistan and a near-complete vindication of India’s position. The report rejects demands for a plebiscite, calling them “wholly out of step”, condemns the lack of democracy, justice and human rights in POK, the absence of Kashmiri representation in Pakistan National Assembly, calls Pakistani efforts to shut down terrorist camps on its territory half-hearted and clearly links demilitarisation on the Indian side to a reduction of terrorist violence. It condemns the “repugnant Hudood laws” and even mentions the persecution of homosexuals.

Pakistan’s ambassador to the EU, Saeed Khalid, shot off an angry four-page letter to Nicholson, calling the report “fundamentally flawed” and an “unquestioning endorsement of the Indian standpoint.” He even threatened the report would “prove detrimental to the peace process between Pakistan and India” in the letter, a copy of which was obtained by Outlook. He resents the “emphasis on international terrorism in the context of Jammu and Kashmir,” and says the report “completely overlooks the history of the dispute.” By dismissing calls for a plebiscite, “the fundamentals” can’t be altered, the letter warns.

Nicholson said her critics were “mistaken” and that she looked forward to a series of discussions with them. “Reports are produced for the benefit of European members to implement EU-wide policies. They are not produced to please or displease governments,” she told Outlook.While the EU has not been invited to mediate in Kashmir, it has given a large amount of aid to Pakistan for the earthquake victims. “It is only proper we look at the situation.” A Life Peer and voted “MEP of the Year” in 2002, the Baroness is on solid ground.

She replied to Khalid’s letter Nov. 28, a day after receiving it and rebutted his charges methodically, specially the one about her declining to meet Huriyat leaders in India. “Despite at least four telephone calls, my staff and I were unable to interest Huriyat in a meeting,” Nicholson said in her letter. The letter reminds the ambassador that her job as the rapporteur was not to regurgitate history but to look at pertinent issues for the future. “It was not part of the Rapporteur’s remit to revisit in the text all the familiar history of the past 60 years. Relevant UN Security Council resolutions do feature in the report,” the letter said.

Khalid declined to comment, saying the report was only a “draft” that still had to go through the “process”— meaning beware the power of the pro-Pakistan lobby to try to tear it to pieces. The Kashmir Centre in Brussels, said to be a Pakistan-funded outfit like its clone Kashmiri American Council in Washington, and the London-based Kashmir Coordination Committee are already working overtime to denounce the report. Majid Tramboo, who heads the Kashmir Centre, is shuttling between London and Brussels trying to meet all 83 members of the foreign affairs committee of the European Parliament to try to amend, dilute and rewrite the report. The deadline for offering amendments is Jan. 10, the discussion set for Jan. 24-25 and adoption by the committee on Jan. 30.

London will be a key battlefield where the Pakistani community will use its political muscle to water down the report through like-minded British MEPs. Pakistan is also activating the 20-member All Party Group on Kashmir in the British Parliament. A dubious statement denouncing the report has already been issued on the group’s behalf through the “Kashmir Media Service,” a propagandist outfit. The statement sounds eerily similar to Pakistan ambassador’s letter.

The report may yet evolve but the MEPs will have to decide whether they want to take a realistic look at the problem or follow the old script. Nicholson has criticised the Indian army for human rights abuses and noted a few other areas for address but she consistently found Indian Kashmir faring better on almost every front than POK. Pakistan might find it hard to counter the support India currently enjoys in Europe. India is EU’s strategic partner with a growing trade relationship. “You can’t castigate a country like India which shares your values to side with a country which spells trouble,” said a Brussels-based analyst. “Support for India in the EP cuts across party lines.”

But that doesn’t mean India can be complacent. Indian missions in Europe have already received instructions—to be vigilant and work to retain the original report. But India may already have suffered a tactical loss. Nina Gill, a British Labour MEP and leader of the South Asia delegation, one of those who asked to delay the original deadline of Dec. 5 set by Nicholson for offering amendments. Gill, who is not a member of the foreign affairs committee, argued that she was going to Pakistan and wanted her “findings” to be part of the record. But going only to one country is likely to give her a one-sided view.

December will be a month of hard labour not Christmas parties for many who will be working the EU corridors. The stakes are higher for Pakistan because the narrative is changing. Slowly but surely

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