Saudis Discourage Tourism

Draped in a long black abaya, French tourist Virginie de Tinguy gingerly picks her way up a majestic stone staircase, careful to lift the heavy folds of fabric out of the way of her feet, lest she stumble on steps made smooth by centuries of use. The perilous climb to the top of a 13th century citadel is rewarded with a breathtaking view. Below her sprawls the ancient walled city of Al Ula, a labyrinthine warren of stone houses built so closely together that the second-floor balconies practically kiss, casting the alleys below into perpetual shade. Gray-green date-palm orchards lap at the city walls; beyond them a jagged red rock massif looms, tinting the horizon a dusty rose. “This is exceptional,” de Tinguy utters in rapturous French to her husband. “I never would have guessed there were places so beautiful in Saudi Arabia.” As if on cue, the call to prayer curls through the deserted alleys, beckoning long-departed residents to the recently restored 630-year-old mosque nearby. All that’s missing from this 1,001 Nights tableau is a flying carpet or a mustachioed genie.

Not 20 minutes away by car, another extraordinary scene can be found: the carved stone tombs of the 1st century Nabataean trading center, Mada’in Saleh, now classified as a UNESCO World Heritage site — Saudi Arabia’s first. In between Al Ula and Madain Saleh lies a vast gathering of surreal rock formations, magenta and gold spires and tortured, wind-carved sandstone escarpments rising out of the dunes. It’s as if the Parthenon, the Grand Canyon and Colorado’s Garden of the Gods were all crammed together in an area not much larger than Manhattan. If it were anywhere else in the world, the sites would be crammed with camera-toting tourists. Instead, de Tinguy and her husband have the entire place to themselves, alone with their voluble and informed Saudi guide, who is in the process of explaining the mechanics of a primitive sundial that alerted local farmers when it was time to plant crops. “I could just spend days exploring this place,” says de Tinguy. “I would tell all my friends back home to visit.”

De Tinguy’s friends, however, would likely have a hard time getting here even if they listened to her advice. Saudi Arabia opens its doors to some 5 million religious pilgrims a year, but it displays a polite yet firm “do not disturb” sign to any would-be foreign tourists. Those who want to visit the country’s wealth of potential tourist sites, from the turquoise waters of the Red Sea coast, to desert oases, mountain fortresses and ancient souks dating back to the days of Abraham and later, the Prophet Muhammad, must do so in the course of a business trip or while visiting a family member, which is how the de Tinguys were able to come.

Clip_46There are no tourism visas for Saudi Arabia, a fact made all the more frustrating for would-be visitors enchanted by the tantalizing glimpses of the country’s fantastical archaeological record found in the Roads of Arabia exhibit currently traveling between a series of U.S. and European museums. “We have so much to show the world,” laments the de Tinguys’ guide, Abdulaziz. “From the outside, I think, Saudi Arabia doesn’t look like such a nice place. But once you are here, you fall in love. If more people could visit, they would better understand our country and our traditions.”

Prince Sultan bin Salman bin Abdul Aziz al-Saud, a former astronaut and president of the Saudi tourism commission, couldn’t agree more. Still, he cautions, the kingdom is not yet prepared for an onslaught of tourists, no matter how much opening the country’s doors to the nonpilgrim visitors might help increase understanding of a country that has often been portrayed in the West as a bastion of religious extremism. “When you want to invite people to your house, you want a house that is ready to receive them,” he tells TIME in an interview at Riyadh’s National Museum, a hulking edifice packed full of archaeological wonders spanning millennia — and about as empty as the heritage city in Al Ula.

Things move slowly in Saudi Arabia. Prince Sultan launched the tourism commission in 2000. Nine years later he announced that Saudi Arabia would be issuing tourist visas in “the near future.” But, with $288 billion in oil revenues last year, it’s not like Saudi Arabia is desperate for foreign currency. There is much to take into consideration before the country opens its doors: What would the kingdom’s reactive religious conservatives say about an influx of infidels? Would Western women consent to wearing the floor-length black abaya and headscarf that is required of Saudi women? Would those women demand to drive their own rented cars — something Saudi women are not allowed to do? And how could the authorities protect tourists in a country still threatened by domestic terrorism? After all, a militant suspected of having ties to al-Qaeda assassinated four French visitors not far from Mada’in Saleh in 2007. Fears of cultural and political contagion, too, are rife: Western notions of individual freedoms could be intensely destabilizing for a country that has so far weathered the storms of the Arab Spring. While change is happening at an unprecedented rate inside the kingdom — just last month, women started serving on the closest thing the country has to a parliament — a flood of insensitive outsiders could force too much too quickly, provoking a vehement backlash from the country’s conservative core. It’s easier, and less risky, not to let anyone in at all.

Saudi Arabia may be shutting the door to foreign tourists, but it is still spending hundreds of millions of dollars to burnish the country’s cultural gems, in preparation for a different kind of visitor: Saudis themselves. Just outside of Riyadh, an army of workmen are putting the finishing touches on an ambitious restoration of Saudi Arabia’s first capital, the vast mud-brick city of Addiriyah, founded in 1740 by the first King Saud and the religious reformer Imam Mohammad Abdulwahab, father of the strictly back-to-basics Wahhabi Islam that dominates Saudi theology. Once completed, the site will house five museums, a heritage hotel, a handicraft market and a sound-and-light show. Elsewhere in the country, 25 archaeological teams are unearthing clues to Saudi Arabia’s pre-Islamic past, an undertaking once frowned upon by clerics who saw no need to study the dark days before the arrival of Islam. Prince Sultan has launched a heritage-hotel company in a joint venture with a local hospitality consortium, as well as a loan program for farmers to convert their holdings into rural inns. “Saudi Arabia is literally at the crossroads of the world’s great civilizations,” says Sultan. But it is the country’s vast wealth and oil wells, not its cultural heritage, that dominate the popular imagination. Sultan wants to change that. “Saudis are just starting to realize that with these heritage buildings and traditional villages they are sitting on a different kind of oil well.”

His target audience is the estimated 6 million to 7 million Saudis who leave the kingdom every year to vacation abroad. Sultan is gambling that if the government spends big to jazz up local attractions, more of those vacationing Saudis will stay home for the holidays. “To me, the most important foreign tourist is the Saudi tourist that is going to foreign countries,” he says. Not only will an increase in domestic tourism help diversify an economy deeply skewed in favor of oil, it will help create service-sector jobs for a swelling youth population that can no longer count on lifetime employment in a government ministry. And, Sultan hopes, it will help Saudis to fall in love anew with their homeland. “This initiative will reignite the interest of our young people,” he says. “Our country will only go forward if our people understand their roots and the traditions that keep them together.” That may be the case, but it will be a while yet before young Saudis choose Mada’in Saleh over St. Moritz for their winter holidays: Al Ula tour guide Abdulaziz says he gets on average four to five groups a week in the winter months, and none of them are Saudi, just resident expatriates looking to explore a little. Saudi Arabia may not be ready for foreign tourists, but Saudi tourists, it seems, aren’t quite ready for Saudi Arabia.
Read more: 
http://world.time.com/2013/03/22/saudi-arabia-to-tourists-we-are-just-not-that-into-you/#ixzz2OXYArW5z

Is Pope Francis Going to be the Last Pope?

Pope Benedict’s sudden resignation has stunned the world, and pundits are searching for motivations beyond his plea of old age. To complicate matters, there’s also a strange 900-year-old prophecy involved.

According to a famous prophecy made by St Malachy in the 12th century, there would be 112 more popes. Pope Benedict, who resigned, was the 111th. And Pope Francis is the 112th. During the papacy of this final pope, says the prophecy, Rome—and the Church—will be wiped out! To quote its ominous words: “The City of Seven Hills shall be destroyed, and the dreadful Judge shall judge the people.”

Rubbish, one might say. We’ve heard a lot of lunatic Doomsday predictions, and the Mayan prophecy is still fresh in our minds. But this time there’s one small difference: St Malachy actually described each of the 111 popes till date with eerie accuracy, summing up each one with a vivid Latin phrase. And so far he’s never been wrong.

For example, he described Pope Paul VI (1963-78) as ‘Flos Florum’, meaning ‘Flower of Flowers’. Paul VI’s coat of arms, as it happened, featured three iris blossoms. His successor, Pope John Paul I, was described as ‘De Medietate Lunae’, or ‘Of the half moon’. This was puzzling, because the description just didn’t seem to fit. But one month later, when John Paul I suddenly died, one realised that he’d become pope at the time of the half moon and died by the next half moon. His successor, Pope John Paul II, was described as ‘De Labore Solis’, or ‘Of the eclipse of the sun’: it turned out he was born during a solar eclipse!

People have been talking about the prophecy of the popes with increasing frequency since the 1970s, as the end of the line drew closer. In 2005, when John Paul II, the 110th pope, died, people looked at the prophecy again, in anticipation, and found the next pope described as ‘Gloria Olivae’, or ‘The Glory of the Olive’. But what did this mean? Some people thought it somehow signified Israel; others said it meant the new pope would be a Benedictine, an order symbolised by the olive. Sure enough, the conclave ultimately elected Cardinal Joseph Ratzinger, a Benedictine priest from Germany, who—to seemingly reinforce the prophecy—took the name Pope Benedict xvi, after the founder of the order.

St Malachy, a clairvoyant bishop, while on a visit to Rome in 1139 CE, is said to have fallen into a trance and seen a vision of all the popes till the end of time. When his prophecies were published, the Vatican tried—for obvious reasons—to suppress them, but failed. In his final prophecy, St Malachy refers to a pope he calls ‘Petrus Romanus’, or ‘Peter the Roman’, adding darkly, “In extreme persecution, the seat of the Holy Roman Church will be occupied by Peter the Roman, who will lead his sheep through many tribulations, at the end of which the City of Seven Hills shall be destroyed, and the dreadful Judge shall judge the people.”

So which one of the current papal candidates is ‘Peter the Roman’? Sure enough, one of the front-runners is named Cardinal Peter Turkson, so it could very possibly be him! But, more importantly, what will be the ominous “many tribulations” that the people will be led through? What will be the events leading up to that ultimate “destruction”? And who is the “dreadful Judge” who will appear in judgement? Cardinal Turkson is now aged 65, so we can presumably expect the scenario to be played out anytime within the next twenty years—before, say, 2033.

Cardinal Turkson may not necessarily be the one, though, for Peter means ‘the rock’, and that could be a metaphor, not simply a name. As in the case of Nostradamus, St Malachy’s clues are sometimes cryptic, and become clear only after the fact. Pope Benedict XV, for example, was referred to as ‘Religio Depopulata’, or ‘Religion laid waste’, and when he became pope in 1914, nobody could understand the relevance of this. However, as his papacy unfolded, World War I and the Russian revolution made the meaning of the phrase terribly clear. But regardless of who the next pope will be, one thing is evident: the prophecy mentions only 112 more popes. There is no 113th.

 

Three Ways The Super-Rich Have Cheated Young Americans

By Paul Buchheit

Clip_29My own generation faced the Vietnam War. We were at risk of getting drafted, and then maimed or killed in an unwinnable battle against imagined evils.

Today’s young people are being drafted into an economic war that they don’t understand. It’s a slowly waged, diabolical war that substitutes debt and underemployment for missing limbs and psychological disorders. The soldiers are college-age men and women who can’t find jobs or pay tuition, and who are seduced into submission by the promise of eventual rewards. The Vietnamese jungle has turned into Wall Street.

For those of us who weren’t particularly good activists in the 60s, age has widened our perspective, and the lack of opportunities for our children has given us a second chance to protest, to help make it clear how the leaders of my generation have abandoned the people they no longer need.

Young America, here’s why you should be angry:

1. The Great WEALTH Transfer

18- to 35-year-olds: Your median net worth has dropped 68% since 1984. It’s now less than $4,000.

The Richest 1%: They tripled their share of income between 1980 and 2006, then took 93% of all the new income in the first year after the 2008 recession. Their median net worth is now over $5,000,000.

2. The Lack of JOBS: No one’s hiring, so you have to “create your own job.”

This from Michael Barone of the Washington Examiner: “The good news is that information technology provides the iPod/Facebook generation with the means to find work and create careers that build on their own personal talents and interests…creating your own career will produce a stronger sense of satisfaction and fulfillment.”

Sounds easy, doesn’t it? Just grab your iPhone, open up Facebook, and create your own job. Become an entrepreneur, just like the richest Americans. Except that the richest Americans aren’t entrepreneurs. Based on US tax return data, only 3% of the wealthiest 130,000 Americans are entrepreneurs. Most are in management or finance.

As your parents and mentors, we told you to stay in school and work hard and everything would be fine. But you don’t have jobs. Over half of college graduates were jobless or underemployed in 2011. More than 350,000 Americans with advanced degrees were receiving food stamps or some other form of public assistance.

If you do have a job, it’s probably not paying much. Salaries for new graduates dropped 10% just in the last year. Worse yet, most of you are dealing with college loan debt, which averages $24,000, and with the reality of zero net worth for over a third of you.

As wages are hitting an all-time low, corporate profits are hitting an all-time high. But the corporations that have built their profits on American innovation and labor are telling you they don’t need you anymore. Apple – much admired for its slick products – shows little respect for anyone below upper management. With 47,000 employees, about 1/10 the number employed by IBM, Apple makes a profit of $420,000 per employee. Yet most Apple store workers make about $12 per hour.

And your representatives in Washington are no help. In October, 2011 Senate Republicans killed a proposed $447 billion jobs bill that would have added about two million jobs to the economy. Nearly two-thirds of the American public had supported the bill.

3. The Portrayal of EDUCATION as a “lifetime investment”

Yes, it’s a lifetime investment, for the holder of your student loans.

As corporate profits and CEO salaries and incomes of the 1% have surged over the past ten years, education financing declined by 24 percent, and tuition at state schools increased 72 percent. Since 1985, while consumer prices have approximately doubled, tuition has risen almost 600%.

Total state education cuts for fiscal 2012 were $12.7 billion. A study by Citizens for Tax Justice noted that 265 of our nation’s largest companies avoided about the same amount in state taxes each year from 2008 to 2010.

So your massive tuition bills are paid for with mounting student debt, which has more than tripled in the past ten years. Here again my own generation has deceived you.

Our once-idealistic anti-war activists now excel at flashy marketing and sloganeering, with admissions pitches of “affordability” and “lifetime investment,” and carefully avoided references to costs and debts and contracts.

To make up for lost revenue, cutbacks continue and educational opportunities disappear. State colleges are eliminating expensive-to-run engineering and computer science departments. Arizona doubled college tuition in four years. California K-12 schools have one counselor for every 800 students. Ohio’s Governor Kasich suggested rationing college majors among state schools. Illinois cut 2012 educational funding by a greater percentage than any other state; not to be outdone, Pennsylvania’s Governor Corbett tried to cut higher education funding by half, and New Hampshire DID cut university funding by half. Florida’s college tuition is up 15% in a year, Nevada’s is up 13%, Tennessee’s about 10%, Washington’s 24% over two years.

Hell No, We Won’t Go Into Servitude

College graduates, you shouldn’t be working for $12 an hour. The computer and networking technologies that gave life to companies like Apple and Google grew out of 50 years of public research. It was an accomplishment of society, not of a few well-positioned individuals. You, the descendants of industry pioneers, and the potential creators of even greater technologies, deserve at the very least a decent-paying job.

Your anti-war protest, if a time-weathered opinion matters, would include a flood of job demands at the offices of US and state senators and representatives. In person and online. You are part of the fastest and most sophisticated means of communication ever devised. You have the power to make demands. But first you have to get mad.

Of the 1%, by the 1%, for the 1%

Vanity Fair, May 2011

By Joseph E. Stiglitz

Americans have been watching protests against oppressive regimes that concentrate massive wealth in the hands of an elite few. Yet in our own democracy, 1 percent of the people take nearly a quarter of the nation’s income—an inequality even the wealthy will come to regret.

It’s no use pretending that what has obviously happened has not in fact happened. The upper 1 percent of Americans are now taking in nearly a quarter of the nation’s income every year. In terms of wealth rather than income, the top 1 percent control 40 percent. Their lot in life has improved considerably. Twenty-five years ago, the corresponding figures were 12 percent and 33 percent. One response might be to celebrate the ingenuity and drive that brought good fortune to these people, and to contend that a rising tide lifts all boats. That response would be misguided. While the top 1 percent have seen their incomes rise 18 percent over the past decade, those in the middle have actually seen their incomes fall. For men with only high-school degrees, the decline has been precipitous—12 percent in the last quarter-century alone.

All the growth in recent decades—and more—has gone to those at the top. In terms of income equality, America lags behind any country in the old, ossified Europe that President George W. Bush used to deride. Among our closest counterparts are Russia with its oligarchs and Iran. While many of the old centers of inequality in Latin America, such as Brazil, have been striving in recent years, rather successfully, to improve the plight of the poor and reduce gaps in income, America has allowed inequality to grow Economists long ago tried to justify the vast inequalities that seemed so troubling in the mid-19th century—inequalities that are but a pale shadow of what we are seeing in America today. The justification they came up with was called “marginal-productivity theory.” In a nutshell, this theory associated higher incomes with higher productivity and a greater contribution to society.

It is a theory that has always been cherished by the rich. Evidence for its validity, however, remains thin. The corporate executives who helped bring on the recession of the past three years—whose contribution to our society, and to their own companies, has been massively negative—went on to receive large bonuses. In some cases, companies were so embarrassed about calling such rewards “performance bonuses” that they felt compelled to change the name to “retention bonuses” (even if the only thing being retained was bad performance). Those who have contributed great positive innovations to our society, from the pioneers of genetic understanding to the pioneers of the Information Age, have received a pittance compared with those responsible for the financial innovations that brought our global economy to the brink of ruin.

Some people look at income inequality and shrug their shoulders. So what if this person gains and that person loses? What matters, they argue, is not how the pie is divided but the size of the pie. That argument is fundamentally wrong. An economy in which most citizens are doing worse year after year—an economy like America’s—is not likely to do well over the long haul. There are several reasons for this.

First, growing inequality is the flip side of something else: shrinking opportunity. Whenever we diminish equality of opportunity, it means that we are not using some of our most valuable assets—our people—in the most productive way possible. Second, many of the distortions that lead to inequality—such as those associated with monopoly power and preferential tax treatment for special interests—undermine the efficiency of the economy. This new inequality goes on to create new distortions, undermining efficiency even further. To give just one example, far too many of our most talented young people, seeing the astronomical rewards, have gone into finance rather than into fields that would lead to a more productive and healthy economy.

Third, and perhaps most important, a modern economy requires “collective action”—it needs government to invest in infrastructure, education, and technology. The United States and the world have benefited greatly from government-sponsored research that led to the Internet, to advances in public health, and so on. But America has long suffered from an under-investment in infrastructure (look at the condition of our highways and bridges, our railroads and airports), in basic research, and in education at all levels. Further cutbacks in these areas lie ahead.

None of this should come as a surprise—it is simply what happens when a society’s wealth distribution becomes lopsided. The more divided a society becomes in terms of wealth, the more reluctant the wealthy become to spend money on common needs. The rich don’t need to rely on government for parks or education or medical care or personal security—they can buy all these things for themselves. In the process, they become more distant from ordinary people, losing whatever empathy they may once have had. They also worry about strong government—one that could use its powers to adjust the balance, take some of their wealth, and invest it for the common good. The top 1 percent may complain about the kind of government we have in America, but in truth they like it just fine: too gridlocked to re-distribute, too divided to do anything but lower taxes.

Economists are not sure how to fully explain the growing inequality in America. The ordinary dynamics of supply and demand have certainly played a role: laborsaving technologies have reduced the demand for many “good” middle-class, blue-collar jobs. Globalization has created a worldwide marketplace, pitting expensive unskilled workers in America against cheap unskilled workers overseas. Social changes have also played a role—for instance, the decline of unions, which once represented a third of American workers and now represent about 12 percent.

But one big part of the reason we have so much inequality is that the top 1 percent want it that way. The most obvious example involves tax policy. Lowering tax rates on capital gains, which is how the rich receive a large portion of their income, has given the wealthiest Americans close to a free ride. Monopolies and near monopolies have always been a source of economic power—from John D. Rockefeller at the beginning of the last century to Bill Gates at the end. Lax enforcement of anti-trust laws, especially during Republican administrations, has been a godsend to the top 1 percent.

Much of today’s inequality is due to manipulation of the financial system, enabled by changes in the rules that have been bought and paid for by the financial industry itself—one of its best investments ever. The government lent money to financial institutions at close to 0 percent interest and provided generous bailouts on favorable terms when all else failed. Regulators turned a blind eye to a lack of transparency and to conflicts of interest.

When you look at the sheer volume of wealth controlled by the top 1 percent in this country, it’s tempting to see our growing inequality as a quintessentially American achievement—we started way behind the pack, but now we’re doing inequality on a world-class level. And it looks as if we’ll be building on this achievement for years to come, because what made it possible is self-reinforcing. Wealth begets power, which begets more wealth. During the savings-and-loan scandal of the 1980s—a scandal whose dimensions, by today’s standards, seem almost quaint—the banker Charles Keating was asked by a congressional committee whether the $1.5 million he had spread among a few key elected officials could actually buy influence. “I certainly hope so,” he replied.

The Supreme Court, in its recent Citizens United case, has enshrined the right of corporations to buy government, by removing limitations on campaign spending. The personal and the political are today in perfect alignment. Virtually all U.S. senators, and most of the representatives in the House, are members of the top 1 percent when they arrive, are kept in office by money from the top 1 percent, and know that if they serve the top 1 percent well they will be rewarded by the top 1 percent when they leave office. By and large, the key executive-branch policymakers on trade and economic policy also come from the top 1 percent.

When pharmaceutical companies receive a trillion-dollar gift—through legislation prohibiting the government, the largest buyer of drugs, from bargaining over price—it should not come as cause for wonder. It should not make jaws drop that a tax bill cannot emerge from Congress unless big tax cuts are put in place for the wealthy. Given the power of the top 1 percent, this is the way you would expect the system to work.

America’s inequality distorts our society in every conceivable way. There is, for one thing, a well-documented lifestyle effect—people outside the top 1 percent increasingly live beyond their means. Trickle-down economics may be a chimera, but trickle-down behaviorism is very real. Inequality massively distorts our foreign policy. The top 1 percent rarely serve in the military—the reality is that the “all-volunteer” army does not pay enough to attract their sons and daughters, and patriotism goes only so far. Plus, the wealthiest class feels no pinch from higher taxes when the nation goes to war: borrowed money will pay for all that. Foreign policy, by definition, is about the balancing of national interests and national resources. With the top 1 percent in charge, and paying no price, the notion of balance and restraint goes out the window. There is no limit to the adventures we can undertake; corporations and contractors stand only to gain. The rules of economic globalization are likewise designed to benefit the rich: they encourage competition among countries for business, which drives down taxes on corporations, weakens health and environmental protections, and undermines what used to be viewed as the “core” labor rights, which include the right to collective bargaining. Imagine what the world might look like if the rules were designed instead to encourage competition among countries for workers. Governments would compete in providing economic security, low taxes on ordinary wage earners, good education, and a clean environment—things workers care about. But the top 1 percent don’t need to care.

Or, more accurately, they think they don’t. Of all the costs imposed on our society by the top 1 percent, perhaps the greatest is this: the erosion of our sense of identity, in which fair play, equality of opportunity, and a sense of community are so important. America has long prided itself on being a fair society, where everyone has an equal chance of getting ahead, but the statistics suggest otherwise: the chances of a poor citizen, or even a middle-class citizen, making it to the top in America are smaller than in many countries of Europe. The cards are stacked against them. It is this sense of an unjust system without opportunity that has given rise to the conflagrations in the Middle East: rising food prices and growing and persistent youth unemployment simply served as kindling. With youth unemployment in America at around 20 percent (and in some locations, and among some socio-demographic groups, at twice that); with one out of six Americans desiring a full-time job not able to get one; with one out of seven Americans on food stamps (and about the same number suffering from “food insecurity”)—given all this, there is ample evidence that something has blocked the vaunted “trickling down” from the top 1 percent to everyone else. All of this is having the predictable effect of creating alienation—voter turnout among those in their 20s in the last election stood at 21 percent, comparable to the unemployment rate.

In recent weeks we have watched people taking to the streets by the millions to protest political, economic, and social conditions in the oppressive societies they inhabit. Governments have been toppled in Egypt and Tunisia. Protests have erupted in Libya, Yemen, and Bahrain. The ruling families elsewhere in the region look on nervously from their air-conditioned penthouses—will they be next? They are right to worry. These are societies where a minuscule fraction of the population—less than 1 percent—controls the lion’s share of the wealth; where wealth is a main determinant of power; where entrenched corruption of one sort or another is a way of life; and where the wealthiest often stand actively in the way of policies that would improve life for people in general.

As we gaze out at the popular fervor in the streets, one question to ask ourselves is this: When will it come to America? In important ways, our own country has become like one of these distant, troubled places.

Alexis de Tocqueville once described what he saw as a chief part of the peculiar genius of American society—something he called “self-interest properly understood.” The last two words were the key. Everyone possesses self-interest in a narrow sense: I want what’s good for me right now! Self-interest “properly understood” is different. It means appreciating that paying attention to everyone else’s self-interest—in other words, the common welfare—is in fact a precondition for one’s own ultimate well-being. Tocqueville was not suggesting that there was anything noble or idealistic about this outlook—in fact, he was suggesting the opposite. It was a mark of American pragmatism. Those canny Americans understood a basic fact: looking out for the other guy isn’t just good for the soul—it’s good for business.

The top 1 percent have the best houses, the best educations, the best doctors, and the best lifestyles, but there is one thing that money doesn’t seem to have bought: an understanding that their fate is bound up with how the other 99 percent live. Throughout history, this is something that the top 1 percent eventually do learn. Too late.


http://www.vanityfair.com/society/features/2011/05/top-one-percent-201105

Are Millennials the Screwed Generation?

by  Joel Kotkin

Newsweek, Jul 16, 2012

Today’s youth, both here and abroad, have been screwed by their parents’ fiscal profligacy and economic mismanagement. Neil Howe, a leading generational theorist, cites the “greed, shortsightedness, and blind partisanship” of the boomers, of whom he is one, for having “brought the global economy to its knees.”

How has this generation been screwed? Let’s count the ways, starting with the economy. No generation has suffered more from the Great Recession than the young. Median net worth of people under 35, according to the U.S. Census, fell 37 percent between 2005 and 2010; those over 65 took only a 13 percent hit.

The wealth gap today between younger and older Americans now stands as the widest on record. The median net worth of households headed by someone 65 or older is $170,494, 42 percent higher than in 1984, while the median net worth for younger-age households is $3,662, down 68 percent from a quarter century ago, according to an analysis by the Pew Research Center.

The older generation, notes Pew, were “the beneficiaries of good timing” in everything from a strong economy to a long rise in housing prices. In contrast, quick prospects for improvement are dismal for the younger generation.

One key reason: their indebted parents are not leaving their jobs, forcing younger people to put careers on hold. Since 2008 the percentage of the workforce under 25 has dropped 13.2 percent, according to the Bureau of Labor Statistics, while that of people over 55 has risen by 7.6 percent.

“Employers are often replacing entry-level positions meant for graduates with people who have more experience because the pool of applicants is so much larger. Basically when unemployment goes up, it disenfranchises the younger generation because they are the least qualified,” observes Kyle Storms, a recent graduate from Chapman University in California.

Overall the young suffer stubbornly high unemployment rates—and an even higher incidence of underemployment. The unemployment rate for people between 18 and 29 is 12 percent in the U.S., nearly 50 percent above the national average. That’s a far cry from the fearsome 50 percent rate seen in Spain or Greece, or the 35 percent in Italy and 22 percent in France and the U.K., but well above the 8 percent rate in Germany.

The screwed generation also enters adulthood loaded down by a mountain of boomer- and senior-incurred debt—debt that spirals ever more out of control. The public debt constitutes a toxic legacy handed over to offspring who will have to pay it off in at least three ways: through higher taxes, less infrastructure and social spending, and, fatefully, the prospect of painfully slow growth for the foreseeable future.

In the United States, the boomers’ bill has risen to about $50,000 a person. In Japan, the red ink for the next generation comes in at more than $95,000 a person. One nasty solution to pay for this growing debt is to tax workers and consumers. Both Germany and Japan, which appears about to double its VAT rate, have been exploring new taxes to pay for the pensions of the boomers.

The huge public-employee pensions now driving many states and cities—most recently Stockton, Calif.—toward the netherworld of bankruptcy represent an extreme case of intergenerational transfer from young to old. It’s a thoroughly rigged boomer game, providing guaranteed generous benefits to older public workers while handing the financial upper echelon a “Wall Street boondoggle” (to quote analyst Walter Russell Mead).

Then there is the debt that the millennials have incurred themselves. The average student, according to Forbes, already carries $12,700 in credit-card and other kinds of debt. Student loans have grown consistently over the last few decades to an average of $27,000 each. Nationwide in the U.S., tuition debt is close to $1 trillion.

This debt often results from the advice of teachers, largely boomers, that only more education—for which costs have risen at twice the rate of inflation since 2000—could solve the long-term issues of the young. “Our generation decided to go to school and continue into even higher forms of education like master’s and Ph.D. programs, thinking this will give us an edge,” notes Lizzie Guerra, a recent graduate from San Francisco State. “However, we found ourselves incredibly educated but drowning in piles of student loans with a job market that still isn’t hiring.”

More maddening still, the payback for this expensive education appears to be a chimera. Over 43 percent of recent graduates now working, according to a recent report by the Heldrich Center for Workforce Development, are at jobs that don’t require a college education. Some 16 percent of bartenders and almost the same percentage of parking attendants, notes Ohio State economics professor Richard Vedder, earned a bachelor’s degree or higher.

“I work at the Gap and Pacific Pak Ice, two jobs that I don’t see myself working long term nor jobs that are specific to my major,” notes recent University of Washington graduate Marshel L. Renz. “I’ve been applying to five jobs a week and have gotten nothing but rejections.”

Particularly hard hit are those from less prestigious schools or with majors in the humanities, notes a recent Pew study. Among 2011 law-school graduates, half could not find a job in the legal field nine months after finishing school. But it’s not just the lawyers and artists who are suffering. Overall the incomes earned by graduates have dropped over the last decade by 11 percent for men and 7.6 percent for women. No big surprise, then, that last year’s class suffered the highest level of stress on record, according to an annual survey of college freshmen taken over the past quarter century.

The proliferation of graduate degrees also impacts those many Americans who don’t go (or haven’t yet gone) to college. High-school graduates now find themselves competing with college graduates for basic jobs in service businesses. Unemployment among 16- to 19-year-olds this summer is nearly 25 percent, while for high-school graduates between 2009 and 2011, only 16 percent have found full-time work, and 22 percent work part time.

Once known for their optimism, many millennials are turning sour about the future. According to a Rutgers study, 56 percent of recent high-school graduates feel they would not be financially more successful than their parents; only 14 percent thought they’d do better. College education doesn’t seem to make a difference: 58 percent of recent graduates feel they won’t do as well as the previous generation. Only 16 percent thought they’d do better.

This perception builds on the growing notion among economists that the new generation must lower its expectations. Since the financial panic of 2008, “the new normal” has become conventional wisdom. Coined by Mohamed El-Erian at Pimco, it’s been used to describe our world as one “of muted Western growth, high unemployment and relatively orderly delevering.”

The libertarian Tyler Cowen, in his landmark work The Great Stagnation, makes many of the same points, claiming that the U.S. “frontier” has closed both technologically and in terms of human capital and resources. He maintains that we’ve already harvested “the low-hanging fruit” and that we now rest on a “technological plateau,” making any future economic progress difficult to achieve. Stagnation is not such a bad thing for people already established in college-campus jobs, think tanks, or powerful financial institutions. But it wipes out the hope for the new generation that they can achieve anything resembling the American Dream of their parents or even grandparents.

Inevitably, young people are delaying their leap into adulthood. Nearly a third of people between 18 and 34 have put off marriage or having a baby due to the recession, and a quarter have moved back to their parents’ homes, according to a Pew study. These decisions have helped cut the birthrate by 11 percent by 2011, while the marriage rate slumped 6.8 percent. The baby-boom echo generation could propel historically fecund America toward the kind of demographic disaster already evident in parts of Europe and Japan.

The worst effects of the “new normal” can be seen among noncollege graduates. Conservative analysts such as Charles Murray point out the deterioration of family life—as measured by illegitimacy and low marriage rates—among working-class whites; among white American women with only a high-school education, 44 percent of births are out of wedlock, up from 6 percent in 1970. With incomes dropping and higher unemployment, Murray predicts the emergence of a growing “white underclass” in the coming decade.

The prospect of downward mobility is most evident in recent discussions about the future of the housing market. Since World War II the expectation of each generation was to own property, preferably a single-family house. The large majority of boomers became homeowners during the Reagan-Clinton era. Yet it is increasingly fashionable to insist this “dream” must be expunged. If millennials ever move out of their parents’ house, they will live in apartments they don’t own. There’s a lot of talk about a “generation rent” replacing a primarily suburban ownership society with a new caste of city-dwelling renters. “I’m hoping that the millennial generation doesn’t set its sights on homeownership as a benchmark of economic stability,” sociologist Katherine Newman suggests, “because it’s going to be out of reach for so many of them.”

No doubt the prospects for homeownership will be tough in the years ahead. But it’s delusional to believe millennials don’t desire the same things as previous generations, note generational chroniclers Morley Winograd and Mike Hais. Survey research finds that 84 percent of 18- to 34-year-olds who are currently renting say that they intend to buy a home even if they can’t currently afford to do so; 64 percent said it was “very important” to have an opportunity to own their own home.

And where do millennials see their dream house? According to research at Frank Magid Associates, 43 percent describe suburbs as their “ideal place to live,” compared with just 31 percent of older generations. Even though big cities are often preferred among college graduates in their 20s, only 17 percent of millennials say they want to settle permanently in one. This was the same percentage of members of this generation who expressed a preference for living in rural or small-town America.

So far, the Great Recession has driven young people around the high-income world to the left. Generations growing up in recessions appear more amenable to arguments for government-mandated income redistribution. And since so few young people pay much in the way of taxes, they are less affronted by the prospect of forking over than older voters, who do. This left-leaning tendency has been on display in recent European elections. In France, 57 percent voters 18 to 24 supported the Socialist François Hollande, one of the reasons why the conservative Nicolas Sarkozy lost. Similarly, 37 percent of those in that age category voted for Syrizia, the far-left party in Greece.

But Winograd and Hais—and Democratic strategist Ruy Teixeira—say it’s not just economics working for the Democrats. Social issues such as gay marriage, women’s rights, and immigration—a large proportion of millennials are children of newcomers—tend to drive younger voters toward the Democrats. Half of millennials, for example, favor gay marriage, compared with a third of boomers, and some predict the Republican embrace of draconian social conservatism will serve to harden the Democratic tilt of millennials for the foreseeable future.

Yet Republicans may take heart from some of the more conservative values embraced by the young. As a group, millennials appear to be very family-oriented—being good parents is often their highest priority—and roughly two thirds claim to believe in God. And since their long-term aspirations are not so different from those of earlier generations—they still want to own a home in a nice, secure neighborhood—Republicans could make a case that their economic model will work better with their personal goals.

Right now, politics is just another place where American millennials are getting screwed. Republicans want to deport young Latinos while cutting investments, such as roads and skills education, that would benefit younger voters. Democrats, meanwhile, seem determined to mortgage the future with high spending on pensions, predominantly for aging boomers; cascading indebtedness; and economic policies unfriendly to the rapid growth necessary to assure upward mobility for the new generation.

This suggests millennials need to force the parties to cater to them and play hard to get. Being taken for granted, as African-Americans have been, does not always produce the best results for any demographic grouping. Politicians target “soccer moms,” “independents,” and suburban voters precisely because they are not predictable. Millennials should not want to be in anyone’s hip pocket.

Wanting the next generation to succeed is in everyone’s long-term interest. Eventually they will constitute the majority of parents, potential homeowners, and workers. This year they will comprise 24 percent of voting-age adults, up from 18 percent in 2008; by 2020 they will amount to a third of all eligible voters. And if, by then, they are still a screwed generation, they won’t be the only ones suffering. America will be screwed, too.

Research assistance by Gary Girod. Portrait interviews by Eliza Shapiro.


http://www.thedailybeast.com/newsweek/2012/07/15/are-millennials-the-screwed-generation.html

“I’m 83 and I’m Tired”

I’m 83. Except for a brief period in the 50′s when I was doing my National  Service, I’ve worked hard since I was 17. Except for some serious health challenges, I put in 50-hour weeks, and didn’t call in sick in nearly 40 years. I made a reasonable salary, but I didn’t inherit my job or my
income, and I worked to get where I am. Given the economy, it looks as though retirement was a bad idea, and I’m tired. Very tired.

I’m tired of being told that I have to “spread the wealth” to people who don’t have my work ethic. I’m tired of being told the government will take the money I earned, by force if necessary, and give it to people too lazy to earn it.

I’m tired of being told that Islam is a “Religion of Peace,” when every day I can read dozens of stories of Muslim men killing their sisters, wives and daughters for their family “honor”; of Muslims rioting over some slight offense; of Muslims murdering Christian and Jews because they aren’t “believers”; of Muslims burning schools for girls; of Muslims stoning teenage rape victims to death for “adultery”; of Muslims mutilating the genitals of little girls; all in the name of Allah, because the Qur’an and Shari’a law tells them to.

I’m tired of being told that out of “tolerance for other cultures” we must let Saudi Arabia and other Arab countries use our oil money to fund mosques and madrassa Islamic schools to preach hate in Australia , New Zealand, UK , USA and Canada , while no one from these countries are allowed to fund a church, synagogue or religious school in Saudi Arabia or any other Arab country to teach love and tolerance.

I’m tired of being told I must lower my living standard to fight global warming, which no one is allowed to debate.

I’m tired of being told that drug addicts have a disease, and I must help support and treat them, and pay for the damage they do. Did a giant germ rush out of a dark alley, grab them, and stuff white powder up their noses or stick a needle in their arm while they tried to fight it off?

I’m tired of hearing wealthy athletes, entertainers and politicians of all parties talking about innocent mistakes, stupid mistakes or youthful mistakes, when we all know they think their only mistake was getting caught. I’m tired of people with a sense of entitlement, rich or poor.

I’m really tired of people who don’t take responsibility for their lives and actions. I’m tired of hearing them blame the government, or discrimination or big-whatever for their problems.

I’m also tired and fed up with seeing young men and women in their teens and early 20′s be-deck themselves in tattoos and face studs, thereby making themselves un-employable and claiming money from the Government.

Yes, I’m damn tired. But I’m also glad to be 83. Because, mostly, I’m not going to have to see the world these people are making. I’m just sorry for my granddaughter and their children. Thank God I’m on the way out and not on the way in.

Are You a Talker or a Doer?

One day a farmer, walking down the street in a small town came across a large stone in the middle of his path. The farmer complained: “Who could be so careless as to leave such a big stone on the road? Why does someone not remove it?” He went away complaining.

The next day, the same thing happened with a milkman. He too went away grumbling but left the stone as it was.

Then one day, a student came across the stone. Worried that someone may fall over it and hurt himself, he decided to push it aside. He pushed long and hard all by himself and eventually managed to remove the stone from the path. He came back and noticed a piece of paper where the stone was kept.

He picked the paper and opened it. Inside was written, “You are the true wealth of this nation.”

There are two kinds of people

Talkers and doers.

Talkers merely talk, while doers do.

The moral of this story is that if you don’t want to get involved you have no right to criticise. Become the change you wish to see in this world.

Service to society is the rent we pay for the space we occupy on this earth.

20% of French Do Not Wash Daily

It isn’t news likely to upend enduring Anglo-Saxon stereotypes regarding the French.

According to a new poll, nearly one fifth of all French people say they don’t wash every day, with 3.5% avoiding soap and water more than once a week. So much for obliterating the decades-oldAnglais claim that “the French don’t bathe”.

The study also found about 20% of French people surveyed admitted they don’t wash their hands before dining, and more than 12% forego the trip to the sink after using les toilettes. By contrast, over 86% said they do wash their hands as a prerequisite to preparing a meal.

Findings in the BVA poll for hygiene product manufacturer Tork won’t do much to undermine the enduring — and outdated — American and English preconceptions of the French as being a tad nonchalant when it comes to the old corporal sponge-down. That malodorous reputation took root in the ancient French preference for dousing themselves with perfume or cologne rather than with soap and water when body smell began putting a hurt on the nose.

That notorious hygienic reputation was more recently reinforced by the post-war combination of cramped spaces and slowed urban reconstruction that forstalled the arrival of full-service bathrooms in private dwellings until well after they’d become an integral part of domestic life in the US and UK.  That differing evolution — and the abundant use of garlic in cooking  — produced a generation of midcentury American and British tourists who’d return home from their otherwise glorious continental visits to report that the French were particularly malodrous.

They don’t any longer — or at least no more or less than members of any other modern society. Yet that won’t prevent eyebrows abroad from arching haughtily in response to the BVA study. Though nearly 75% of its respondents say they bathe every day, what’ll be remembered are the 20% who reported hitting the tiles every other day, and the 3.5% who only do so but once every week. Despite their efforts to save national pride, the 11.5% who said they wash more than once daily will scarcely make a dent on prevailing global prejudices.

The same is true regarding manual hygiene. Though 21.4% of French respondents told pollsters they wash their hands at least 10 times per day, 20% of people admitted failing to do so before eating. Another 55% said they neglect such ablutions after taking public transport (despite 45% of people who described riding in subways and buses “the dirtiest part of daily life”). Fully 12.5% admitted they fail to wash up after using the toilet — even ickier considering that 30% of people said they scrub their toilets once per day.

But if the rest of the world may continue holding its nose at the supposedly soiled French, les Français may soon be returning the favor. Some French reports on the survey note that France still scores higher in hygiene than all other European nations — including the meticulous Germans. Similarly, a 2011 study indicated French men and women spend more time in the bathroom each morning in preparation for the day than their European neighbors. The problem is, that survey didn’t confirm that time in the bathroom was spent lathering up.

Malala Assassination Attempt Shows Talibans’ Intolerance

The life story of a 15-year Pakistani girl Malala who was shot by the Taliban will be published later in 2013, in a deal reported to be worth around £2m.

“I am Malala” will be published in the autumn and will tell the story ofMalala Yousafzai, who was shot by Taliban gunmen after she became an advocate for woman’s education in the Swat Valley. She now attends a school in Birmingham.

Clip_193Yousafzai said: “I hope this book will reach people around the world, so they realise how difficult it is for some children to get access to education.

“I want to tell my story, but it will also be the story of 61m children who can’t get education. I want it to be part of the campaign to give every boy and girl the right to go to school. It is their basic right.”

The book, which will be published by Weidenfeld & Nicholson in the UK and Commonwealth and by Little, Brown in the rest of the world, is the latest stage of Yousafzai’s public life which almost ended in tragedy.

Yousafzai began writing a blog on the BBC Urdu service under a pseudonym about life in the Swat Valley in 2009. The Taliban were expanding their influence and at times banned girls from going to school and the Pakistani army fought to re-establish control.

Her real identity became known and she frequently appeared in Pakistani and international media advocating for the right of girls to go to school. In October 2011, Archbishop Desmond Tutu nominated her for the International Children’s Peace Prize and in December 2011 she was awarded Pakistan’s first National Youth Peace Prize.

In the book, Yousafzai writes: “I come from a country that was created at midnight. When I almost died it was just after midday. It was Tuesday, October 9, 2012, not the best of days as it was the middle of school exams, though as a bookish girl I don’t mind them as much as my friends do.

“We’d finished for the day and I was squashed between my friends and teachers on the benches of the open-back truck we use as a school bus. There were no windows, just thick plastic sheeting that flapped at the sides and was too yellowed and dusty to see out of, and a postage stamp.”

Since the shooting, Yousafzai has been awarded several peace prizes and is the youngest person to be nominated for the Nobel Peace Prize. Ban Ki-Moon, the secretary general of the United Nations, announced that the UN will celebrate Malala Day on 10 November.

A spokeswoman for Weidenfeld and Nicolson could not confirm reports about the value of the publishing deal.

Arzu Tahsin, the deputy publishing director of Weidenfeld & Nicolsonsaid: “This book will be a document to bravery, courage and vision. Malala is so young to have experienced so much and I have no doubt that her story will be an inspiration to readers from all generations who believe in the right to education and the freedom to pursue it.”

Malala Yusufzai was shot in Mingora, Swat, a district of Khyber Pakhtunkhwa, was shot while returning home from her school. She is only 14.

What was her crime? She wrote a weekly blog for the BBC Urdu website in 2009 while the Taliban were occupying Swat and bombing schools and preventing girls from attending educational institutions.

She came into limelight after the ouster of Taliban from Swat. She started attending NGO meetings and making speeches for the right of girls to attain education. She was nominated for an international award and given one by the Pakistan Government.

The Islamic fundamentalists did not like it. On October 9,2012, two masked gunmen, apparently sent by the Taliban leadership to silence Malala forever, stopped her school van, identified her and shot her in the head. She is now fighting for her life and the doctors as of October 12 are saying that the next 36 hours are crucial for her as she fights for her life in a military hospital in Rawalpindi.

Why did the Taliban shoot this 14-year old girl?

“We had no intentions to kill her but were forced when she would not stop (speaking against us),” said spokesman Sirajuddin Ahmad, now based in Afghanistan’s Kunar province while talking to Reuters news agency.

Ahmed said the Taliban held a meeting a few months ago at which they unanimously agreed to kill her. The task was then given to military commanders to carry out.

Did they kill her because she was propagating against Islam? She was only talking about the right of girls to go to schools. Is this unIslamic?

The bottomline is that Taliban cannot stand criticism. They are not democrats and do not believe in any reasoning or freedom of expression or speech. They simply believe in silencing the critic by physically eliminating her or him for ever.

This threat of gun has made the whole nation hostage to these religious bigots.

Resultantly, religious intolerance, bigotry and terrorism have become  the wages of State’s policy of appeasement towards forces of obscurantism.

We know how the State is and we cannot and should not expect any miracles from it. The people will have to stop playing on the Islamic fundamentalists’ wicket. It is time that the secular and liberal forces come out in the open and let the nation know their numbers and worth. Otherwise, it may be too late for all of us.

We all hope that Malala will live to see the love and the respect the nation and even the world has given her. However, the war is not over. The Swat Taliban spokesman has now threatened to kill 14-year-old schoolgirl Malala Yousufzai’s father after a failed attempt to assassinate his daughter, as reported by Reuters.

The spokesman for “Radio Mullah” Maulana Fazlullah’s Swat Taliban which previously had control over the Swat region, told Reuters that two killers from Fazlullah’s special hit squad had been sent to target the young schoolgirl. The Swat Taliban militia, known to work under the Tehriki Taliban Pakistan (TTP) umbrella, has a force of around 100 men specialised in targeted killing, fighters said. They chose two men, aged between 20 to 30, who were locals from Swat Valley, Reuters quoted the fighters as saying.

A military offensive had pushed Fazlullah out of Swat in 2009, but his men had melted away across the border to Afghanistan.

Earlier this year, Fazlullah’s men kidnapped and beheaded 17 Pakistani soldiers in one of several cross border raids.

“Before the attack, the two fighters personally collected information about Malala’s route to school, timing, the vehicle she used and her security,” Reuters quoted the spokesman as saying.

They decided to shoot her near a military checkpoint to make the point they could strike anywhere, he said.

Ziauddin Yousufzai, the headmaster of a girls’ school, is on their hit list for speaking against them, his activities to promote peace in the region and for encouraging his daughter.

“We have a clear-cut stance. Anyone who takes side with the government against us will have to die at our hands,” spokesman warned. “You will see. Other important people will soon become victims.”

In the meantime, the propaganda by the conservative forces against Malala and her family is increasing. Why did the authorities not take Malala and her father into custody for taking part in a propaganda film, they ask?

How did he keep an Israeli in his home for six months to record a documentary? It is unlikely that any Israeli ever visited them or could even be granted visa to come to Pakistan and why would anyone live with the family for six months. However, the propaganda continues unabated.

This family is all drama, the Taliban claim. According to the religious forces, Malala just repeated the words her father taught her and that she is not brave.

The Americans gave her an award of bravery in return for her role and Zardari had to give one too, they say.

Lastly, they question the justification for attacking Waziristan by asking as to what the people of Waziristan have to do with Malala or her attackers?

Malala — Not The Broker, But The Breaker Of Silence

By Baseer Naweed

When a young girl led the way in the fight against extremism it is the duty of all to come out and show solidarity with her. This was the right time to come out against religious extremism and if they kill us then so be it. Hopefully, thousands of  other Malalas would continue the battle. This battle is also for my own children.

This determination is noteworthy as people generally have become dejected by the silence of Pakistani society. One can only hope that perhaps the new generation is taking the lead in what we, the present generation, and those before us, failed to do.

Malala at the age of 11 was nominated among five children from all over the world for the ‘Children’s Nobel Prize’ and came second. Malala was quick to praise the winner, a disabled child to whom Malala gave full credit. When asked what her reaction was when learning that she had come second she said, “I am happy for Michaela for winning the prize as she is a special child and is already working for the disabled children,” adding, in fact, “I couldn’t even stop my tears while seeing Michaela receiving the prize as it was hard for her to hold the prize due to her being a disabled child”.

Even at the tender age of 11 she adamantly stated, “To me education is the only tool that makes a man civilized, a good citizen and helps to develop the Pashtun society.”

The International Children’s Peace Prize is presented annually to a child who’s courageous or otherwise remarkable acts have made a difference in countering problems which affect children around the world.

Malala was one of the five nominees chosen out of 98 children that were put forward by organizations and individuals from 42 different countries. Archbishop Desmond Tutu, himself a Nobel Peace Laureate, announced the five nominees for the International Children’s Peace Prize 2011 in Cape Town. The prize is an initiative of the Dutch organization ‘Kids Rights’ and was launched during the 2005 Nobel Peace Laureates’ Summit chaired by Mikhail Gorbachev. That year, Michaela Mycroft (17) from South Africa was awarded with the Children’s Peace Prize.

Malala was attacked by Taliban to punish her for campaigning for the education of young girls. One thought that the reaction through emails, Facebook, and Twitter would dwindle after a few days and new issues would pop up. And, when that happened, who would care about Malala?

The so-called independent media, which is more tilted towards the right wing and military establishment, would ultimately give more coverage to the Taliban as they usually do and come out with some appeasing comments such as the attack was the result of drone attacks or a military operation. After all Taliban are Pakistani and the attack was carried out by someone else in order to discredit the Taliban.

However, the reaction to the attack did not lose force, but continues even till today. The media and the journalists, besides the teachers and professors, the parents and other sections of society did more than could be expected of ordinary persons, despite the overshadowing threat of religious extremism.

An attempt to kill a 14 year old girl from a remote area of Pakistan radically altered the thinking of an entire society and the silence that prevailed in that society since the 1980s was broken. The silence had remained since the army with the nexus of fundamentalist forces coerced the whole country into crushing the freedom of expression under the name of national security and in the greater interest of the country.

The establishment of Pakistan, which mostly consists of the armed forces, the judiciary, and the bureaucrats, has consciously prompted religious groups to form a “religious power center” to crush the freedom of expression in the country. The other purpose of the religious power center has been to make such a force where the democratic institutions like Parliament and elected bodies lose their bargaining power to confront the military establishment for its role in sordid politics.

The freedom of expression, which is said to be the mother of all human rights, was the first to be eroded through the religious power center, so that society be made to remain silent and people’s actions against corruption and misuse of power would be minimized. At the same time, the importance of education was also minimised. Also, the urge of the masses for a democratic society was strangled. In the span of just a few years, thousands of Madressas (Islamic seminaries) were built with black money and funding from Saudi Arabia. Hundreds of thousands of students were produced through the Madressas, which have swelled the ranks of the militants to crush independent thinking and free choice of judgment in the masses. The blasphemy laws were the best tool in the hands of the bigots to declare who is infidel and who is pious. Even the student’s examinations papers were checked by applying blasphemy laws.

There is no doubt that Malala must be given the credit for breaking the silence imposed by fear, coercion, and terrorism through her brave and untiring courage to speak out. After the attempt to kill her shook the society out of its indifference against the religious militancy and the religious power center, the school children throughout the country came out in her support. The country’s youth came onto the streets and every person participated.

All this was thanks to Malala, the first person to break the silence – the silence that the elected representatives and intellectuals failed to break, even after over 40,000 people have died in Taliban instigated violence.

All these have proved to be the ‘silent broker’ as this was the best way of opportunism to deal with wasted interests so that system based on strangulating society, on one or the other excuse, should remain intact and we should be claimed to be the champions of civil liberties, freedom and rights.

It is sad that this silence resounded even after the assassinations, in broad daylight, of the Governor of Punjab and the Federal Minister of Human Rights. No one came onto the streets in protest. Instead, the killer of the Governor was feted by lawyers, religions parties, and the people themselves. The retired Chief Justice of the Lahore High Court  went so far as to offer his legal services to the assassin, as the assassin was immediately symbolized as a hero for Islam. And, most shamefully, the government remained a silent spectator and left everything in the hands of the religious bigots, and this, even after the governor’ son was abducted from his house by the Taliban. Two years hence his whereabouts still remain unknown, and the government does not want to rock the boat.

This appalling silence was in stark contrast to the reaction of the people to the attack on this brave young girl, who, at the age of 11, started writing a weekly diary to the BBC. Her campaign for the right to education started long before the military operation in the Swat Valley in 2009. When the Taliban moved into the valley, over 2000 schools were destroyed by bombings and suicide attacks. The women were flogged in open places, barber shops were stormed, and anyone found with a hair cut was beaten. All this was done in the name of Shariah. At the age of only 11, it was Malala that said enough is enough and had the courage to speak out. She did this in her limited capacity, but it was enough to frighten the Taliban into taking action. The lava building up inside minds of 180 million people finally erupted after the attack.

The world has seen so many conquerors in its thousands of years of history, but it was the pen of a humble 14-year-old girl that conquered not only the minds and hearts of the people of Pakistan, but those of freedom-minded people all over the world. It is only now that the people are demanding that the terrorists are crushed. The government, military, and all other stakeholders, however, are adding to the confusion by saying that the attack was in retaliation to the drone attacks, military operation, and the policy of the United States towards the Taliban. The state of mind prevalent in Pakistan for the last 66 years still allows for conspiracy theories in favour of the Taliban – that Malala is funded by the US.

In one of her earlier comments, she said that she respected Obama and they are now using this as ‘evidence’ of their accusations. This was emphasised by the fact that when the Chief of Army Staff visited Malala, after the pressure of public opinion became too strong in her favour, he condemned the attack but made no condemnation of the Taliban. This lapse was obviously done in the spirit of appeasement, despite the fact that the Taliban boasted about their responsibility for the attack. They have publically stated that they will continue their murderous attempts if she recovers from her injuries and will not rest until she is dead. Since the attack, they have continued their assault on the local schools in Swat Valley. And, to-date two more schools have been destroyed.

What the Taliban and the Pakistani establishment have failed to see is that the one person unaffected by the conspiracy theories is Malala herself. Her message to the people of the country and the world in general is simply: every child has the right to education, regardless of whether they are male or female. She has presented this message bravely, willing to sacrifice her life and in doing so has completed the job started by numerous NGOs and INGOs with enormous budgets and the backing of the international community. She has become a symbol for students all over the world.

Malala was not the broker of silence but the breaker of silence.

Don’t press #90 or#09 on Your Mobile

Please take care IF SOME ONE ASKS YOU TO DIAL #09 or #90.

Please Do Not Dial This When Asked.

This is a new trick of terrorists to frame innocent people!

If you receive a phone call on your Mobile from any person saying that they are checking your mobile line, and you have to press #90 or #09 or any other number.

End this call immediately without pressing any numbers.

Team there is a fraud company using a device that once you press #90 or #09
they can access your SIM card and make calls at your expense.

This information has been confirmed by both Motorola and Nokia.

There are over 3 million affected mobile phones.

You can check this news at CNN web site also.


http://www.chennai.bsnl.co.in/News/MobileDosNDonts.htm

Unabated Religious Intolerance in Pakistan

Pakistan is known in the international community and declared in the country’s Constitution as an Islamic nation where Islam is glorified as the superb religion and its followers are pious Muslims. There is no doubt that Islam teaches tolerance, love, respect for other religions, and that life and death are in the hands of Allah. The killing of any human being is forbidden and in the Quran it is the highest form of sin.

But how Islam is defined in practice is yet a big question in Pakistani society. In the absence of any clear definition about the implementation of Islam a strong perception has been widely spread that it can be implemented only through the violence and exemplary punishment to those who do not properly follow its precepts. Saudi Arabia, being the role model of Shariah and a real Islamic country, demonstrates its commitment every Friday by handing down death sentences that are then carried out by beheading. At the same time thieves have their hands removed.

The Muslim fundamentalists, their militant organisations, the military governments and right wing political parties of Pakistan have been trying to replicate the Islamic model of Saudi Arabia which has generated an atmosphere of intolerance and violence by punishing ordinary people in the name of Islam. The gross misuse of blasphemy laws is one of the reasons society is turning into a killing field. Virtual anarchy rules in the country and total chaos is not far behind.

The absence of the rule of law and a weak criminal justice system allows the increasing religious intolerance where the religious groups, with the help of the mushrooming growth of seminaries (Madressas) and mosques are enforcing their own tailored Islamic laws by killing, attacking, forcibly converting non-Muslims to Islam and implicating any person who stands in their way in blasphemy cases.

The barbaric incidents of the Muslim fundamentalists can be seen in the following cases in which the state remains a silent spectator. The Asian Human Rights Commission has collected cases of killings, sectarian violence, lynching and false implication of blasphemy charges during the eight months of this year. Most of the cases were taken from the Urgent Appeals of the Asian Human Rights Commission and research compilations by Mr. Nafees Mohammad based on news clippings from the Daily Express Tribune, Daily Dawn, Daily Time and Daily TheNews.

On August 27, 2012, three more persons from the Hazara Shia community were shot dead and two were injured. The deceased were identified as Zamin Ali, Mustafa and Muhammad Ali. The injured were Ghulam Raza and Zahir Shah. Police said that a pick-up, which had been on its way to Marriabad from Hazara Town, Quetta, the capital of Balochistan province, came under attack on the Spini Road.

Also during August more than 35 Shiites were killed by assailants in military uniform. During this period around 150 Shiites were killed in different attacks. The attackers claim to be followers of the Wahabi sect, a Saudi Arabian sect, which itself is a minority in Pakistan and number even fewer in comparison to Shia sect.

On August 16, in the early morning, four buses, carrying passengers from Gilgit to Rawalpindi, a city of Punjab, were halted by around 50 men in military uniforms at Babusar Top in Kaghan valley, Mansehra district. All the passengers were asked to alight from the busses and show their national identity cards, after identifying 25 persons as Shia Muslims. Their hands were tied and more than a dozen assailants opened fire at them, killing all 25. After the shooting they marched away in military style shouting Allah ho Akbar.

http://www.humanrights.asia/news/ahrc-news/AHRC-STM-165-2012

The Shias from Hazara tribe of Balochistan were killed in those areas which were under the strict control of the Pakistan army and its unit, the Frontier Corp. the places of killings were barely three to 500 meters from the military check posts.

Further incidents may be seen at:


http://www.humanrights.asia/news/ahrc-news/AHRC-STM-038-2012


http://www.humanrights.asia/news/ahrc-news/AHRC-STM-124-2011


http://www.humanrights.asia/news/ahrc-news/AHRC-STM-136-2012


http://www.humanrights.asia/news/forwarded-news/AHRC-FOL-015-2011


http://www.humanrights.asia/news/forwarded-news/AHRC-FAT-008-2012

August 18, The 11 persons, from the Sunni sect, were killed in sectarian violence occurred in District Central,Karachi  where 10 people lost their lives in overnight killings that took place in a span of two hours, while another man was killed at noon. Police suspect the wave of violence was in retaliation  for attacks on the Shia community. The first attack occurred in Gulberg locality, where motorcyclists fired on Qari Asif and Qari Shakirullah while they were sitting in their office. At around 1:20am, the second target were three friends: Maulana Muhammad Yahya, 32, Faizan Ilyas, 27 and Mujahid Aleem, 26. Twenty minutes later, a similar incident occurred near Masjid-o-Madrassa Quba, just two kilometres from Masjid-o-Madrassa Yasinul Quran. Assailants sprayed people sitting at Café Green with bullets, killing five people and injuring another. One of the men killed, Hafiz Sharjeel Ali, was associated with the Tableeghi Jamaat. Witnesses and acquaintances claimed the five men were targeted because they were Deobandi, a sect from Sunni Muslim. The fourth such incident occurred at a two-kilometre distance from where the funeral prayers for the Gulberg victims were being offered – another Deobandi, Qari Ahsan, 30, was gunned down when he was returning home from Friday prayers.

On August 17, Karachi: A day after a horrific massacre of 19 Shias in Mansehra, a bus carrying young Shia men was targeted by a bomb in Karachi. Two of them were killed and 13 others were injured. The bomb was planted at a footpath near the main gate of Safari Park, close to an electric substation. The bus was carrying activists of the Imamia Student Organisation (ISO) who boarded the bus at Karachi University

On August 16, a minor Christian girl, Miss Ramsha, 11, with Down ‘s syndrome, was arrested on the charges of blasphemy when she burned some copies of newspapers which were collected from the garbage. The Muslim population of the slum area attacked her house and beat her mother and sister and also burned some houses of Christians. The police arrested the mother and her two daughters and immediately sent Ramsha to Adiala prison illegally as according to law minors below the age of 15 years cannot be sent to prison or detained in police lockup. After her arrest police took the custody of her mother and sister and their whereabouts are unknown. Police say that both mother and daughter are in the protective custody because of the apprehension of their killing by the Muslim activists. However, the Christian community suspect that they were handed over the Muslim activists and that their lives may be in serious danger.
http://www.humanrights.asia/news/urgent-appeals/AHRC-UAC-146-2012

In August, more than 200 Hindu families migrated to India because of continuous abduction for ransom, forced conversion to Islam after kidnapping, attack on their places of worship and houses, displacement, accusation of blasphemy and general persecution by the Muslim seminaries. Hindus, whose sizeable population live in all the districts of Sindh, have been facing continued incidence of violence compelling them to live under insecurity. The trend has continued for many years now.

On July 4, in Bahawalpur there was a harrowing incident of mob justice, hundreds of people accused a ‘deranged’ man of sacrilege, mercilessly beat him and burnt him alive in southern Punjab. The incident took place in Chanighot area of Bahawalpur. Residents saw a man allegedly throwing pages from the Holy Quran onto the street. Local police took him into custody and put him in the lockup. Soon a frenzied mob gathered outside the Chanighot police station baying for blood. Police couldn’t stand up to the furious and violent crowd who got hold of the alleged blasphemer, described by one police official as deranged, and brutally tortured him. Nine police officers, including SHO Gujjar and DSP were injured while trying – though unsuccessfully – to rescue the man. The mob burnt down several police vehicles, including DSP Mumtaz’s four-wheeler, before getting hold of the man, who has not been identified.

On July 19, Karachi, a devout senior Ahmadiy Muslim, Mr Naeem Ahmad Gondal, was shot in the head by two motorcyclists and died on the spot. He was an elite Ahmadiy Muslim and also holding the high position of Assistant Director in the State Bank of Pakistan. He was an active member of the Ahmadiyya Muslim Community and had been the President of the Ahmadiyya Muslim Community in Korangi town, Karachi, for the past 11 years. Mr Naeem was the seventh Ahmadiy Muslim killed in Karachi for his faith and belief since the beginning of this year and the world is aware of the hundreds of other Ahmadiy Muslims who have been killed in Pakistan so far just for being Ahmadiy and being devoted to their faith and belief.
http://www.humanrights.asia/news/ahrc-news/AHRC-STM-154-2012

On July 1 in Faisalabad mob rule trumped the law when an infuriated crowd severely beat a man accused of blasphemy, within the jurisdiction of the Ghulam Muhammad Abad police station. According to the police, Faryad allegedly committed some blasphemous acts over which the residents of Marzi Pura caught him and severely thrashed and tortured him. After this, the police registered an FIR on the complaint of Abdus Sattar, a resident of Marzipura, and started an investigation.

On July 6, Khanpur a barber was sent to jail after he was arrested on charge of defiling pages of the Holy Quran. Rafiq Ahmed, a resident of Basti Ghazipur, was accused by Abdur Rasheed, the prayer leader of Ayesha Siddiqa Masjid, of using pages of the Holy Quran to clean some mirrors at his shop. Ahmed later said that he was illiterate and had no idea whether the papers he had used had verses of the Holy Quran written on them

On June 28 at least 13 pilgrims were martyred and several others injured in a bomb blast on Zaireen’s bus in Hazar Ganji, Quetta, the capital of Balochistan where the city remains under the tight control of the Frontier Corp (FC), a unit of the Pakistan Army. In the city it is not possible for anyone to move without being body searched by the FC and other law enforcement agencies yet the militants pass freely. The reports say that a police officer was also killed in the attack.

During the month of June alone, 31 Shiites were killed in the Quetta and Mand areas of Balochistan

On June 24 Rekha alias Pubi (14) was working at a factory for the manufacturing of bottles for beverages at Gadap Karachi. She was abducted by gangsters and forcibly converted to Islam. When a police case was filed against the abductors the girl was produced before a Magistrate’s Court by the gangsters to record a statement that she has embraced Islam as her religion. The irony of the judicial process is that the judicial magistrate has accepted her subsequent marriage as legal in spite of the Pakistan law which does not allow the marriage of girls before the age of 16 years.

The irony of the case is that the Chief Justice has with his own technique of law allowed the forced marriage and conversion to Islam as an Islamic victory. The next Friday, after the prayers, chief justice met with Naveed Shah and congratulated him on success on converting a Hindu girl to Islam.

On June 16, a mob attacked a police station in Quetta on Saturday, demanding a man detained for allegedly desecrating the Quran be handed over, leaving at least two children dead and 19 with gunshot wounds. Violence erupted after police arrested a “mentally retarded” man said to have burnt pages of the holy book in Kuchlak, about 16 kilometres (10 miles) north of Quetta, senior administration official Qambar Dashti told AFP. The clash left two children dead and 19 people wounded including eight policemen, he said. “All the wounded people have bullet injuries,” he added. “The man appeared to be mentally retarded, we have taken him into custody and ordered an investigation,” Wajid said, adding that control had been restored.

June 7, Quetta: In the targeted killings two brothers belonging to the Hazara Shia community were gunned down outside the regional passport office near Joint Road. The victims had come to the post office to get their passports made and were attacked outside the main gate of the office.

In May 2012, An 82 year old man, was shot dead by the complainant in Sheikhupura after his release from prison after acquittal by a court on being proved innocent in a blasphemy case. Iqbal Butt was on his way home on a rickshaw when he was shot dead in the city’s Farooqabad locality. Two men, including his accuser Maulvi Waqas and an unidentified accomplice, chased him on a motorcycle and opened fire, resulting in his death. Javed Butt, a stepson of Iqbal Butt, said that Maulvi Waqas accused his father of blasphemy just to settle a score with him after they exchanged harsh words during an argument earlier on.

May 30, Quetta: A Hazara was shot dead, the victim has been identified as Ali Muhammad, and was traveling on his bicycle after having lunch in a restaurant on Joint Road, when unknown armed men opened fire. Later, Lashkar-e-Jhangvi in a phone call to Quetta Press Club claimed responsibility.

On May 06, Quetta: A Hazara Shiite was killed by unknown gunmen Mastung on Sunday,. He was working at his tyre shop in Dasht area of Mastung, when unknown armed men riding on a bike opened fire and killed him at the spot. The victim is identified as Muhammad Ali.

On May 4, Policemen scratched out Quranic verses written on the walls of an Ahmedi place of worship and ordered them to cover up short minarets at the entrance as they made the place look like a mosque. After receiving a complaint about the place of worship in Sultanpura, Kachhupura, a large contingent of Misri Shah police visited it and told the Ahmedis they had a day to make the place look less like a mosque, failing which a case would be registered against them under the ‘Anti-lslamic Activities of Qadiani Group, Lahori Group and Ahmadis (Prohibition and Punishment) Ordinance’ of 1984.

On May 4, clerics in Sultanpura, Lahore, who complained that an Ahmedi place of worship looked too much like a mosque were unsatisfied with changes made to the building’s facade and demanded that the building’s dome be demolished, The Express Tribune has learnt. The administration of Baitul Hamd, the worship place, covered the chhatri (flattened dome) at the entrance by installing a hoarding in front of it on May 4. A day earlier, Misri Shah police had removed some tiles with the Kalma and Quranic verses from the building entrance.

In the month of May a Hindu lawyer, Mr. Mohan Lal Meghwar, son of Karo Mal, resident of village Bhadisindhu, Chachro, district Tharparkar, Sindh province, was released by his abductors after paying millions of rupees. On December 30, 2011 he was abducted again when he was on way to Sindh high court, Hyderabad bench, 56 kilometers away from his residence to attend the court proceedings.
http://www.humanrights.asia/news/urgent-appeals/AHRC-UAC-252-2011/

On April 18, the decision in the cases of Ms. Haleema alias Asha Kumari, Ms. Hafza alias Dr. Lata, and Ms. Faryal alias Rinkle Kumari who were forced to convert to Islam after abduction, has proved that that the highest court is a biased Muslim court rather than institution of justice. The judgment concerning this issue has worried the religious minorities who already face an existential threat, demographically but also due to rising religious intolerance in the society.

April 15, Quetta: At least eight members of the Shia Hazara community and a policeman were killed in three attacks . After the attacks and subsequent violence, the administration called out Frontier Corps in the city. The paramilitaries started taking up positions at important places in the evening.
“Seven people were killed in firing on two vehicles on Brewery Road and Subzal Road. Saturday’s killings took the number of Hazara Shias killed in Quetta and its vicinity during the past fortnight to 26.

On April 3, Mr. Abdul Qudoos Ahmad (43), a well respected school teacher, belonging to the Ahmadiyya sect was tortured to death while in police custody in Chenab Nagar (the Ahmadi community refers to it by its old name of Rabwah), Punjab province. He was taken into custody by the police on 10 February 2012 and was kept in a private torture cell of the police until 26 March when his condition deteriorated due to the severe torture he endured. He remained in police custody for 35 days with any charges being laid against him and was not officially arrested. He was forced to confess to the murder of one, Muhammad Yousuf, a stamp-paper seller from the Nusrat Abad area who was murdered a few months earlier. During the illegal detention Mr. Qudoos was deprived from access to any the legal assistance was not provided.
http://www.humanrights.asia/news/urgent-appeals/AHRC-UAC-057-2012/

On March 15, the Khushab district police officer has sought assistance from the Muttahida Ulema Board Punjab in a blasphemy case against two Shia clerics. The particulars of the FIR, a compact disc with recordings of allegedly blasphemous lectures by a Shia zakir and the legal opinion of the district public prosecutor have been sent to the board, Ghulam Murtaza, personal staff officer to the DPO, told The Express Tribune. Murtaza said the matter was referred to the board to ensure that the prosecution was in accordance with the law. The DPO’s reader said that in his written opinion the district public prosecutor had supported the insertion of Section 295 C (use of derogatory remarks, etc, in respect of the Holy Prophet) of the Pakistan Penal Code in the FIR registered on March 15 against Gorot resident Shuja Abbas and Multan resident Nasir Multani.

On February 23, Ms. Rinkle Kumari, (17), a Hindu girl living in Mirpur Mathelo; a small city of Sindh province and the daughter of a school teacher, was abducted on the night of 23 February by notorious gangsters of the area with the help of a member of the National Assembly from the ruling party and local Muslim fundamentalist groups. Following her abduction she was forced to embrace Islam. According to the information received, Naveed Shah, a member of a famous criminal group of Hassam Kalwarh, along with more than dozen persons abducted Kumari from her house on 23 February. They kidnapped her at gunpoint and took her to the resident of Mian Abdul Haq, alias Mian Mithhu, the member of the National Assembly from the ruling party, the Pakistan Peoples’ Party. She was then taken to a famous Madressa at Dargah Aalia Qadria Bharchoondi Sharif where she had forced to sign the marriage certificate (Nikkah Nama) and married with Naveed Shah, a street gangster. The Madressa is famous for converting Hindu girls in the province which claims that it has the target to convert 2000 Hindus every year to Islam.
http://www.humanrights.asia/news/ahrc-news/AHRC-STM-165-2012

On February 23, in Lahore a mob stormed the school where Saira Khokhar teaches in an attempt to abduct her after she was accused of burning a copy of the Qur’an. Asia News wrote; After Asia Bibi, another Christian woman has been targeted by Muslim fundamentalists because of allegations of blasphemy. Saira Khokhar, who teaches at the City Foundation School in Lahore, is accused of burning a copy of the Qur’an. However, the case is still shrouded in mystery. The school is run by a Christian NGO, City Foundation.

On January 29, a big gathering of more than 5000 persons, mainly from Madressas (Islamic seminaries) was held outside the place where members of Ahmadiyya community have their Mosque and other places like a hospital and library. The place of the protest gathering was not far away from the General Head Quarters of Pakistan and was addressed by none other than the leaders of the banned religious organizations who were declared as terrorist organizations. The leaders from Jamaat-ud-Dawa, Lashkar-e-Taiba and Sipahe Sahaba addressed the rally. The rally was held to protest alleged land ‘encroachment’; the speakers used the occasion to demand that Ahmadis must stop religious activities such as proselytizing and worshipping. Participants carried flags of different religious parties, including some banned ones, and portraits of the self-confessed assassin, Mumtaz Qadri, who killed former Punjab governor Salmaan Taseer
http://www.humanrights.asia/news/ahrc-news/AHRC-STM-025-2012/

On January 26, five men were arrested for allegedly using offensive language against the companions of the Holy Prophet (PBUH) in Kotri. According to the on-duty officer, the men wrote derogatory remarks on the walls of six bogies of Sukkur Express when it was at Kotri. Abid Hussain, Mohammad Hussain, Tasawar Hussain, Asghar Abbas and Mirza Hussain were brought to Karachi and arrested. According to the police, a score of members of the Ahle Sunnat wal Jamaat gathered at Cantt Station and staged a sit-in.

On January 27, there have been stories aplenty about extremist elements publicly punishing men who groom their facial hair in the far-flung tribal badlands of Pakistan. However, the practice has now been reported a little closer to home: At a school in Peshawar, where the institution’s administration suspended a student for trimming his beard too fine – or, to be more precise, for getting an “English cut”.

On January 7, in a mockery of the Blasphemy Law:  A man wrote that his name was ‘Jew Jurian’ on his national identity card form. The data entry clerk then assumed he was a Jew. Thus for the first time in the history of Computerised National Identity Cards (CNIC), a Pakistani was officially declared a Jew. The problem was that he was a Christian. The bigger problem for Jurian, as he told The Express Tribune, was that he was accused of being a Jew – and subsequently, through the twisted logic of twisted souls, of blasphemy. After thorough investigations, Jurian was released by the police, along with three others, in May 2003. Almost nine years later, he and his family still face death threats.But his two other friends were shot dead by the fundamentalists and he is hiding.

On January 3, the car owned by Mahesh Kumar, the former President of Press Club Hyderabad was attacked by three motor-cyclists while Mahesh was inside the club building. This is second time that Mahesh’s vehicle has been attacked by unknown people. From the pattern of the attacks, it seems this is the second warning issued to the journalist and this time the level of threat is higher than before. Mahesh’ colleagues believe that this might be the last warning for Mahesh Kumar before he will be personally harmed. Eight bullets holes were found at different places on the body of the car. 
http://www.humanrights.asia/news/forwarded-news/AHRC-FPR-001-2012/

These cases all are well reflected in Pakistani society, particularly after the promulgation of section 295 (B) and 295 (C) of the blasphemy law during the regime of the military dictator, General Zia-ul-Haq in 1980s.

 

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