Thousands of Muslims took out a procession on the roads of Faisalabad from the afternoon till evening on July 11, 2010. They were demanding for the death sentence of Rashid Emmanuel and Sajid Emmanuel of Daud Nagar Faisalabad, two brothers, who were arrested on July 2 on the charges of writing a pamphlet with blasphemous remarks about Prophet Mohammad. Both the brothers are arrested and are in the Civil Lines Police Station. Rashid and Sajid reside in a street next to my home.
The protests started on the evening of July 10 in Waris Pura where more than 100,000 Christians live. They wanted to attack and burn the area where Rashid and Sajid live and burn their house. The protesters chanted slogans, raised weapons and announced to teach the lesson to the Christian community in Waris Pura.
More than 400 protesters continued their protest for six hours in which they stoned the Catholic Church in Waris Pura and burnt tyres on the roads.
Despite the presence of the police the protesters did not disburse but announced to continue their protest on July 11.
The Christian community in Faisalabad especially in Waris Pura, the second biggest slum in the city, was scared and many of them fled to their relatives in other towns and villages.
The mob threatened that if Rashid and Sajid are not given death sentence they will themselves take revenge not only from the two brothers but from the whole Christian community.
Rashid, 32, is a pastor in his own ministry and his brother Sajid is a student of Masters in Business Administration. The charges levied on them are false as no evidence or witness is present. The hand written photo copy pamphlet is distributed by some unknown people and the names and telephone numbers of Rashid and Sajid are given on them.
The situation is still tense in Waris Pura and Muslim youth is roaming in the streets holding weapons and sticks. Christian community is scared as they remember the Gojra incident in 2009 in which nine Christians were killed and burnt alive and more than 120 homes were completely burnt by a Muslim mob who wanted to give punishment to the Christian community in that area for alleged blasphemy charges of one Talib Masih.
Atif Jamil Pagaan
Pakistan Minorities Democratic
Labour Party Pakistan
40-Abbot Road Lahore
Tel: 92 42 6315162 Fax: 92 42 6271149 Mobile: 92 300 8411945
The Asian Human Rights Commission is of the opinion that two Christian men are in imminent danger. The police officers involved have not followed the penal code, which only allows such charges to be made after an investigation by the superintendent of police. Blasphemy can still be met with the death penalty in Pakistan.
Rashid Emmanuel, 32, a pastor, on the evening of 2 July he received a telephone call from a man who claimed to be from the La Salle School, a prominent Christian educational centre. He asked to meet Rashid about an urgent matter at Zilla Council chowk (crossroads) in Faisalabad. When Rashid arrived later that evening he saw four persons standing in the dark; before ten uniformed police officers reportedly emerged and arrested him.
He was taken to the Civil Lines Police Station nearby and shown a photocopy of a four-page handwritten pamphlet that criticized Islam and its last prophet, Muhammad (peace be upon him). The pamphlet appeared to be signed by Rashid and his younger brother Sajid Emmanuel, and instructed the reader to contact them for further information. It featured their cell phone numbers and national identity card numbers.
The police detained Rashid and released a boy who they had mistakenly thought to be Rashid’s brother.
The blasphemy complaint was filed by Mohammad Khurram Shehzad, a printer who reportedly declared that his assistant had seen a man distributing the pamphlets at Lari Adda, the city’s main bus terminus, on 1 July. Based on this information the police filed a First Information Report (FIR), a legal document for case proceeding in the court).
However the blasphemy law was amended in 2004 specifically to avoid its abuse via baseless charges. As details below the blasphemy charge can still be met with the death penalty, yet it often arises amid neighbourhood vendettas. Section 295C of the Pakistan Penal Code (PPP) now states that no case of blasphemy can be filed without the investigation of the superintendent of police.
A representative of the Christian community – Mr. Atif Jamil Pagan, the Chief of Pakistan Minorities Democratic Harmony Foundation – contacted the police and was told by the SHO that a sub inspector and an assistant superintendent had been chosen for the investigation; he allegedly acknowledged that they were not complying with section 295C of the PPC because they were under pressure from extremist Muslim groups in the community. The sub inspector, a Mohammad Hessian, later told Atif that the accused was being detained without evidence against him because the case was a sensitive one.
On July3, the police took Rashid to the Anti Terrorist Court (ATC) for police remand, where the case was correctly refused. Religious matters are no longer under the authority of the ATC, as maintained in clause 780 of the Anti Terrorist Act (ATA) 1997.
Rashid was taken to a duty magistrate in the Civil Lines jurisdiction, who agreed to his two-day remand in police custody, despite the breach of procedure.
During this time the sub inspector summoned Atif Pagan to the police station and asked that he produce Rashid’s young brother. For his protection, Pagan arranged for Sajid to be handed to the police in the presence of Bishop Joseph Couetts of Faisalabad. The police then asked the brothers to hand write each pamphlets three times. On July 7, the writing samples were sent to experts in Lahore, around 200km from Faisalabad, but the experts reportedly replied that they could not work from the photocopied pamphlets.
During this time groups of organized Muslim activists started to rally against the brothers in public: we are told that the loudspeakers from a number of mosques were used illegally to do so, and to incite violence against local Christians (in breach, as noted below, of Section 3 of the Loud Speaker Act 1965.
On July 7, a procession in Warispura saw local Muslim residents chanting threatening slogans against Christians; one chant called for the hanging of Rashid and Sajid, and we are informed that the mob attacked a Catholic Church, breaking its windows and doors. On 10 July persons in another procession burnt tires on the streets; a call went up declaring that Christians would not be allowed to live in Warispura. At 1am that night a procession of motorbikes took place, with riders allegedly harassing Christians who were leaving their homes with their belongings. The protestors announced that a meeting would be held at Ghanta Chowk on 11 July, a central gathering place for such rallies.
The police began efforts to address the protestors on the evening of July 10, and that after a number of meetings it was agreed that the rallies and threats should stop.
However protest gatherings continued on July 11, and united into a large meeting at noon, at which Muslim leaders from various religious political parties, among them Khatme-e-Nabowat, Jamiat Ulema-ePakistan and Namoos-e-Risalat reportedly reiterated death threats against the brothers, because the government had not sentenced them to death. Among the speakers were Sahibzada Abulkhair Mahumed Zubair and Syed Hidayat Hussain Shah, who are known for inciting violence in the area. At the meeting it was announced that a set of gallows had been set up at the tower of Ghanta Ghar (in the centre of Faisalabad), in preparation for the hanging of blasphemous Christians.
We are told that the brothers remain in detention at the police station without adequate protection against mob violence. There are strong fears that they could be attacked. The men have reported that co-detainees are also threatening them. Immediate action must be taken to remove them from danger, provide strong state protection, take up their case according to the laws and procedures of the country, and quell the rising tide of violence against the Christian community.
Almost a year ago six Christians, two of them women, were set alight and burned to death under similar circumstances just 50km away in Korian village, Tehsil Gojra, as reported in urgent appeal: A human rights activist faces terrorism charges for publicising the murder of Christians, while the mullahs who encouraged the violence remain free and mentioned again in: Newspaper advertisements call for the murder of a human rights lawyer in Punjab; police silently spectate. Houses were also set on fire. The Christian community in Wasapura is extremely concerned that a similar attack could be planned around the anniversary of the Gojra violence, on 31 July. With such incidents already proven to be possible, it is imperative that these concerns are acted on, and the greatest efforts are taken by the administration to protect these Pakistanis from potent ial attack, and reassure them of their security and their rights.
Religious minority groups in Pakistan remain vulnerable due to the continued use and abuse of blasphemy charges, despite section 295C of the PPC. This must be strongly implemented if minorities are to be protected. Police who fail to follow the code and who operate under the directive of extremists in the community must face strong legal action. Charges of blasphemy are still met with the death penalty in Pakistan, and desecrating the Quran carries a life sentence.
The AHRC is also aware of several recent cases in which mosques have used loud speakers to provoke anger against religious minorities.
Section 3 of Loud Speaker Act 1965 bans all types of speeches other than Azan (the call to prayer) and the Friday sermon in Arabic. Charges must be taken against those who allow the mosques to be used illegally to incite