What Osama’s 4th Son out of 20 Thinks of His Father

Osama 4th sonFor Omar Bin Laden, the fourth eldest of Osama bin Laden’s 20 known children, the awful realization that his own father was a terrorist mastermind plotting a global conspiracy that would destroy the lives of thousands of innocent people and even his own family came gradually.

Of course, there were warning signs: Omar’s childhood was marked by regular beatings and survivalist training; there was the growing army of ruffians and retainers who called his father “Prince”; and then there was that Afghan mullah who had given his father an entire mountain in Tora Bora.

But as he recounts in a book co-written with his mother, Omar — now 28 years old — found it hard to give up hope that a man who had killed so many people might one day turn his back on violence and become a normal father.

The younger bin Laden fled Afghanistan only when it become clear that Osama was planning a massive attack on the United States; but he still couldn’t accept that his father was responsible for 9/11 until months later when he heard the familiar voice on audiotape claiming credit for the attacks. “That was the moment to set aside the dream I had indulged, feverishly hoping the world was wrong and it was not my father who brought about that horrible day,” he writes. “This knowledge drives me into the blackest hole.”

born 1957, 17th of 57 childrenAs the first book written about Osama bin Laden with help from anyone in the bin Laden family, Growing Up bin Laden: Osama’s Wife and Son Take Us Inside Their Secret World (St. Martin’s Press) is a valuable — if limited — glimpse into the personal life of the world’s most wanted man. In recollections from Omar and his mother, Najwa bin Laden (the first of Osama’s five known wives), and with the assistance of American author Jean Sasson, the book paints a picture of Osama as a towering figure whose noble demeanor inspired fierce loyalty, but also an absolute authoritarian who wanted as many wives and children as possible in order to have foot soldiers for Islamic jihad. “My sons, your limbs must react to my thinking as though my brain was in your head,” he told his children when they complained about their life in al-Qaeda camps.

However, Osama the father remains almost as elusive to his son (and the reader) as he is to the FBI — too consumed by jihad to care much for his children, too distant to seem like a full person. But Omar’s memoir itself — which forms the core of the book — presents a strange and fascinating coming-of-age-story about a young boy groomed by his father to take over a worldwide terrorist enterprise who chooses instead to get a job, start a family, and play with animals. If the book suffers somewhat from the limitations of translation and overly formal prose, the thrill of being a fly on the wall of the bin Laden family drama quickly takes over.

Omar’s early childhood is both charmed and abusive. Though the family inhabited a mansion in the Saudi city of Jeddah and owned horse ranches in the desert, their father refused to let them have toys, take modern medicine, or use almost any modern conveniences except for light bulbs, automobiles and firearms. Though Osama would punish his boys for laughing or smiling and send them on forced marches in the desert without water, Omar and his brothers could at least console themselves with the honor of being sons of the man who helped defeat the Soviet Union in Afghanistan, a hero in both the Muslim world and the West. “When I was a young boy I worshipped my father, whom I believed to be not only the most brilliant but also the tallest man in the world,” Omar writes. “I would have to go to Afghanistan to meet a man taller than my father. In truth, I would have to go to Afghanistan to truly come to know my father.”

The nightmare began in earnest after the Saudi government banished Osama from the Kingdom for railing against Riyadh’s decision to allow American soldiers on Saudi soil to repel Saddam Hussein’s invasion of Kuwait. From the new family home in Sudan, while Osama plotted to overthrow the Saudi monarchy and the American government, Omar noticed some dangerous new arrivals in their Khartoum neighborhood, including Ayman al-Zawahiri, the leader of an Egyptian Islamist movement who becomes al-Qaeda’s second in command. When members of another extremist group raped one of Omar’s male friends, al-Zawahiri took justice into his own hands — by executing the victim.

On Christmas eve 2009, one of  Osama’s daughter, Eman, 17, took refuge in the Saudi Embassy in Tehran after eluding guards who have held her and five siblings under house arrest for eight years.

It has long been believed that Iran has held in custody a number of Osama’s children since they fled Afghanistan following the US-led invasion of that country in 2001 — most notably Saad and Hamza bin Laden, who are thought to have held positions in Al Qaeda.

Sister Eman told relatives in a call from the embassy that 29-year-old Saad and four other brothers were still being held in Iran.

Britain’s the Times reported that one of Osama’s wives and their 11 grandchildren were also living in Iran.

Osama’s another son, Abdullah, who lives in Saudi Arabia, told the Al Jazeera TV that Eman telephoned him after she eluded guards who were taking her on a shopping trip in Tehran.

Osama reportedly has 19 children by several wives. He took at least one of his wives and their children with him to Afghanistan in the late 1990s after he was thrown out of his previous refuge, Sudan. They fled when the US-led war erupted.

Omar said the family had not known for certain the fate of the siblings that fled through Iran until Eman’s escape. ‘Until four weeks ago, we did not know where they were,’ said the 28-year-old Omar, who is married to a British woman and has lived in Egypt and the Gulf. He said eight of Osama’s children lived in Saudi Arabia and Syria.

Most of Osama’s children, like Omar, live as legitimate businessmen. The extended Bin Laden family, one of the wealthiest in Saudi Arabia, disowned Osama in 1994 when Saudi Arabia stripped him of his citizenship because of his militant activities.

Osama’s billionaire father Mohammed, who died in 1967, had more than 50 children and founded the Bin Laden Group, a construction conglomerate that gets many major building contracts in the kingdom.

Omar said he spoke by telephone in recent weeks to his 25-year-old brother Othman, who is among the six siblings being held in Iran. Othman told them that Iranian authorities detained the group after they crossed the border from Afghanistan in 2001, and since have been holding them under guard in a housing complex in Tehran, Omar told Asharq Al Awsat.

Omar identified siblings in Iran as Saad, Hamza, Othman, Bakr, Fatima and Eman.

The Times quoted Omar as saying that his brothers and sisters told him how they had fled Afghanistan and walked to the Iranian border. They were taken to a walled compound outside Tehran where guards said they were not allowed to leave ‘for their own safety’.

Omar said his relatives lived as normal a life as possible, cooking meals, watching television and reading. They were allowed out only rarely for shopping trips.

As a number of families are being held in the compound some of the older siblings have been able to marry and have their own children.

‘The Iranian government did not know what to do with this large group of people that nobody else wanted, so they just kept them safe. For that we owe them much gratitude, and thank Iran from the depth of our heart,’ he said.

Omar hopes that the family will be given permission to leave Iran and join his mother, brother and two sisters in Syria, or himself and his wife in Qatar

Published by alaiwah

ALAIWAH'S PHILOSOPHY About 12 years ago, while studying Arabic in Cairo, I became friends with some Egyptian students. As we got to know each other better we also became concerned about each other’s way of life. They wanted to save my soul from eternally burning in hell by converting me to Islam. I wanted to save them from wasting their real life for an illusory afterlife by converting them to the secular worldview I grew up with. In one of our discussions they asked me if I was sure that there is no proof for God’s existence. The question took me by surprise. Where I had been intellectually socialized it was taken for granted that there was none. I tried to remember Kant’s critique of the ontological proof for God. “Fine,” Muhammad said, “but what about this table, does its existence depend on a cause?” “Of course,” I answered. “And its cause depends on a further cause?” Muhammad was referring to the metaphysical proof for God’s existence, first formulated by the Muslim philosopher Avicenna. Avicenna argues, things that depend on a cause for their existence must have something that exists through itself as their first cause. And this necessary existent is God. I had a counter-argument to that to which they in turn had a rejoinder. The discussion ended inconclusively. I did not convert to Islam, nor did my Egyptian friends become atheists. But I learned an important lesson from our discussions: that I hadn’t properly thought through some of the most basic convictions underlying my way of life and worldview — from God’s existence to the human good. The challenge of my Egyptian friends forced me to think hard about these issues and defend views that had never been questioned in the milieu where I came from. These discussions gave me first-hand insight into how deeply divided we are on fundamental moral, religious and philosophical questions. While many find these disagreements disheartening, I will argue that they can be a good thing — if we manage to make them fruitful for a culture debate. Can we be sure that our beliefs about the world match how the world actually is and that our subjective preferences match what is objectively in our best interest? If the truth is important to us these are pressing questions. We might value the truth for different reasons: because we want to live a life that is good and doesn’t just appear so; because we take knowing the truth to be an important component of the good life; because we consider living by the truth a moral obligation independent of any consequences; or because we want to come closer to God who is the Truth. Of course we wouldn’t hold our beliefs and values if we weren’t convinced that they are true. But that’s no evidence that they are. Weren’t my Egyptian friends just as convinced of their views as I was of mine? More generally: don’t we find a bewildering diversity of beliefs and values, all held with great conviction, across different times and cultures? If considerations such as these lead you to concede that your present convictions could be false, then you are a fallibilist. And if you are a fallibilist you can see why valuing the truth and valuing a culture of debate are related: because you will want to critically examine your beliefs and values, for which a culture of debate offers an excellent setting.

2 thoughts on “What Osama’s 4th Son out of 20 Thinks of His Father

  1. Let us hope nobody of sane mind is drawn into believing that it was Omar Bin Laden’s idea to write this book because in reality it was most likely inscinated by a bunch of Western-people who took the oportunity to make good use of naive Omar Bin Laden’s name. I mean have you seen an interview how the guy talks. Have you seen his english wife Felix who is twice Omar’s age. And this is supposed to be the strongest most favoured son of Osama. I dont think so. Google Omar bin Laden and Felix right now. Enjoy. Jean Sasson Growing Up Bin Laden is 95% fairytale except for the pictures of course. And by the way: Osama is DEAD.

    1. I enjoy your comment, as I agree their book may be more 100% fairytale and pictures are of truth. But, let us hope and pray for peace in this lifetime and hereafter. Mr. Laden, like any other ethnic or man of ethnicity in this world, has tried his best to take care of his family, children, and loved ones to the best of his ability. Trying to keep the ones who harm them away and protect his estates, finances, and families. And, then may have lead to terrorist acts, unfortunately. However, as I pray outcomes could be resolved in more civil and nonviolent ways. There is great conflict that everyday people don’t understand, because we don’t see the whole picture of matters. And, if Mr. Osama Bin Laden is dead, then let that be God’s judgement and not yours or anybody else’s. Peace and love to his family. May Osama live to the day to refute the lies towards him and prove his innocence. I hope Osama is alive and well!

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